Worship

NURTURING FAITH FOR 4 GENERATIONS

(Hebrews 11:17-22)

Today, as we continue with our 7-part series on “Harvesting Fruits of Relentless Faith (Studies from Hebrews 11-12),” we will focus on faith formation & faith transfer. In our passage today, we will look at the faith of 4 O.T. patriarchs: Abraham, Isaac, Jacob, & Joseph. They were in no way perfect, but they nurtured their faith, which was carried through from 1 generation to another. Using Heb. 11:17-22, how can we nurture faith for 4 generations?

1. AS WE GO THROUGH TESTS IN LIFE, LET’S OBEY GOD (11:17-19)

This passage talks about faith that is tested in Abraham’s life (11:17a) when God asked him to sacrifice Isaac, who is Abraham’s “1 & only son” (11:17d) & through whom Abraham’s “offspring will be reckoned or name)” (11:18). Abraham “offered Isaac as sacrifice” (11:17b), “embraced” (received) God’s promise (which is worthy of confidence) by faith (11:17c), & “reasoned” (11:19a; accounted, considered, calculated as an arithmetic term expressing a decisive & carefully reasoned act) that “God could even raise the dead” (11:19b). As a result of this faith, “in a manner of speaking (figuratively speaking) he did receive Isaac back from death” (11:19c), foreshadowing as a type or illustration the resurrection of Jesus from the dead. The lesson here is clear: when God’s command contradicts His promise, obey the command & let God take care of the promise.

2. AS WE GO THROUGH LIFE, LET’S BLESS OTHERS (11:20-22)

Just as Abraham lived by faith (11:17-19), the next 3 generations of the patriarchs also lived by faith (11:20-22). The context of faith here is the reality of death or of coming death: Isaac’s death to life (11:19d), Jacob’s “when he was dying (11:21a), & Joseph’s “when his end was near” (11:22a). They showed faith by blessing the next generations: Isaac blessed Jacob & Esau (11:20; see Gen. 27:27-29, 38-40), & Jacob blessed Joseph’s sons (11:21; Gen. 48:20). Joseph showed faith by speaking about a future “exodus of the Israelites from Egypt” (11:22b) & by giving “instructions concerning the burial of his bones” (11:22c). The reason they can exercise faith & bless others is because God is faithful to them (Gen. 50:24-25) & because God blessed Abraham (Gen. 17:5-8), Isaac (Gen. 26:3-5), & Jacob (Gen. Gen. 28:13-15). The lesson here is clear: we can nurture faith because God is faithful; we can bless others because God blesses us.

Nurturing Faith that Faces Suffering: How To Grow Our Faith Amid Challenges

(Hebrews 11:23-29)

For the past two Sundays, we have learned from the first 22 verses of Hebrews 11 what biblical faith is (v.1) and how this is demonstrated by “heroes of faith” (v.2) like Abel (v.4), Enoch (vv.5-6), Noah (v.7), and the patriarchs (vv.8-22). Today we are going to continue our lessons on “Nurturing Faith” and study how Moses showed such faith despite difficult situations in his time. With the principles of faith that we will learn, we hope to find ways to develop or grow our faith in God and His promises.

1. FAITH Sees God’s PURPOSEwith COURAGE(v.23)

“By faith Moses’ parents hid him for three months… they were not afraid of the king’s edict.”

2. FAITH Chooses God’s PATHover the World’s COMFORT(vv.24-26)

By faith Moses… refused to be known… chose to be mistreated… rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ…”

3. FAITH Relies on God’s POWERwhen CALLED(vv.27-29)

“By faith he left Egypt, not fearing the king’s anger; he persevered…  By faith he kept the Passover… By faith the people passed through the Red Sea…”

NOT YET

Heb. 11:8-16

As we continue our sermon series, Harvesting Fruits of Relentless Faith, we’ll explore a familiar yet challenging situation: how should we respond when God’s promises haven’t yet been fulfilled? What should our attitude be to His “not yet”? During our time together, let’s draw lessons from the faith Abraham showed when God called him. May we also strive to honour God, harbour peace, and look forward to the heavenly home He has prepared for us.

1. Honour God Properly through Obedience (vv. 8-10)

When Abraham heard God’s call, he devoted himself to following God’s guidance, and as a result, God was glorified. Similarly, when God calls us, we can trust that He will surround us with His divine protection.

1. Our past will be sanctified (v.8) – Abraham grew up in a household that were idol-worshipers and yet God still called him and He obeyed.
2. Our present needs will be supplied (v.9) – As a foreigner, God provided everything they need to thrive.
3. Our future will be secured (v.10) – God showed Abraham a glimpse of “a city designed and built by Him.”

2. Harbour Peace for He is Omniscient (vv. 11-12)

Like Abraham, we should find peace in knowing that God will supply all we need as we faithfully follow Him. His divine nature should bring calm to our hearts as we respond to His call.

1. Despite our imperfections, God is immaculate (v. 11) – Sarah was barren and too old and yet God still used her to bless Abraham. It is a great reminder that God calls anyone despite our flaws and use us for His glory.
2. Despite our limitations, God is immeasurable (v. 12) – God blessed Abraham descendants too many to count “like the stars in the sky and the sand on the seashore”. Our limitations does not hinder God’s immeasurable power and purpose to come through.

3. Heavenly Place to those who Obey (v. 16)

God assured Abraham a lasting home where he would no longer be a foreigner. Likewise, those who accept and believe in Jesus and follow His call will receive a place in Heaven.

1. A Permanent Dwelling place – “looking for a better place, a heavenly homeland”
2. A Proud Deity – “God is not ashamed to be called their God”
3. A Prepared Destination – “He (God) has prepared a city for them”

NURTURING FAITH THAT PLEASES GOD

Heb. 11:1-7

This Sunday we will start a new series of messages entitled “Harvesting Fruits of Relentless Faith” based on Hebrews 11:1-12:13 and find ways to nurture our faith.

Our text introduces us to what faith is and how this is demonstrated by individuals listed in the “hall of faith” (v.2) – men and women who trusted in God despite unseen promises. We will then seek ways to apply the truths that we learn in our daily lives. 

I. FAITH DEFINEDand DESCRIBED(vv.1,6): Understanding What Faith Is

 ¹ Now faith is confidence in what we hope for and assurance about what we do not see. 

⁶ And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

II. FAITH DEMONSTRATED(vv.2-5,7): Examples of Faith in Action

(1) ABEL: “By faith Abel brought God a better offering” (v.4)

(2) ENOCH: “By faith Enoch was taken from this life, so that he did not experience death” (v.5)

(3) NOAH: “By faith Noah… built an ark to save his family” (v.7).

III. WHAT FAITH CAN DO FOR US: How Faith Encourages Us (selected Bible verses)

CELEBRATING THANKSGIVING WITH MEANING

(Psalm 117:1-2)

 Happy Thanksgiving to you all! We celebrate Thanksgiving with meaning when we engage in praise of God together. A psalm that calls us to praise God is Psalm 117, the shortest psalm & the shortest chapter in the Bible. Though this psalm has 2 verses only, it is packed with the urgency for God’s people to extol God (117:1) & with the 2 reasons to do so (117:2). Using Psalm 117:1-2, what do we need to remember in celebrating Thanksgiving with meaning?

1. PRAISE OF GOD IS A SHARED RESPONSE (117:1)

 The psalmist’s call to praise God (“hallelujah”) frames the whole psalm (117:1a, 2c), calling “all nations” & “all peoples” to extol God (i.e., say praiseworthy things about God in mindful & meaningful ways). Along with Israel, Gentiles are both commanded to bring glory & honor to God (see Psa. 67:1-7; Rom. 15:8-12). Thus, the praise of God needs to be our shared response. In practical terms, we praise the Lord when we thank God (1 Chron. 29:13; Psa. 95:1-2; 107:1-3) & when we have hope in God (Rom. 15:12-13). This is thanksgiving with meaning.

2. PRAISE OF GOD IS A SUSTAINABLE RESPONSIBILITY (117:2)

 The praise of God becomes our sustained responsibility when we understand why we need to keep praising & thanking God. These reasons relate directly to who God is: (1) “great is his love toward us” (117:2a)—God’s love (hesed: steadfast covenant loyalty, merciful kindness) is “great” (strong; exceedingly large; mighty; prevailing); & (2) “the faithfulness of the Lord endures forever” (117:2b)—God’s faithfulness or truth (described as reliable, sure, & stable) never wears out (or has no expiration date) & will never change in God’s love for us. Thus, the praise of God needs to be our sustained responsibility because of God’s fundamental nature or attributes of love & faithfulness (Psa. 108:4; 115:1; 138:2). In practical terms, we praise & thank God sustainably when we recall God’s abounding love & faithfulness daily (Exod. 34:6-8) & when we show these attributes to God & others (Mk. 12:30-31).

EXERCISING RADICAL GENEROSITY

Luke 21:1-4

Today, we conclude our 15-part series on “Sowing Seeds of Radical Compassion (Studies from the Gospel of Luke).” We cap our series with radical generosity—radical in the sense that giving occurs out of poverty, not out of abundance. To teach this precious lesson, Jesus turns to the story of the poor widow (Lk. 21:1-4). Using a “sandwich” literary structure (i.e., two sandwich “buns” reinforce the main point found in the “meat” found between the buns), what 2 lessons can we learn from Jesus about radical generosity?

1. RADICAL GENEROSITY GIVES OUT OF POVERTY (21:1-2, 4)

The upper sandwich bun structure shows Jesus’ observation of contrast in giving: “the rich putting their gifts into the temple treasury” (21:1)—their gifts were “in large amounts” (Mk. 12:41b)—in contrast to “a poor widow (who) put in 2 very small copper coins” (21:2), which are the smallest coins in circulation (1 lepta [literally, “a tiny thing”] = 1/8 of a cent). Jesus interprets this observation in the lower bun structure: that “all these people gave their gifts out of their wealth, but she out of her poverty out in all she had to live on” (21:4). What made her giving radical was her sacrificial spirit (surrendering both coins that she had left & giving all she had to God). In contrast, the rich did not give to the level of her sacrifice. This poor widow’s story occurs in the context of the teachers of the law “devouring widows’ houses” (i.e., taking advantage of the vulnerable, making them poorer). Yet, the poor widow gave more out of her poorer condition. In radical generosity, we see the spirit of sacrifice thrive.

2. RADICAL GENEROSITY RECEIVES GOD’S APPROVAL (21:3)

The middle portion of the sandwich is found in the meat of Jesus’ commendation of the poor widow’s sacrificial & radical generosity: “Truly I tell you… this poor widow has put in more than all the others” (21:3). Jesus did not say that she gave more than any of them but more than all of them. Though she needed to receive help more, she was the one who ended up giving more. This lesson is similar to an earlier lesson in Luke: “life does not consist in an abundance of possessions” (Lk. 12:15b), as attested in other episodes in the gospel (12:21; 16:19-31; 18:18-25; 19:8). The story of the poor widow is similar to the faith of another widow of Zarephath who gave her last meal to Elijah & yet was well-provided for by God later (1 Kings 17:7-16). We learn here several lessons about God: that God sees the heart, not just the hand that gives; that God’s assessment is different from ours; & that God honors radical generosity. Let’s grow in radical generosity, knowing that God is pleased with it.

EXERCISING RADICAL LIFE-CHANGE

Luke 19:1-10

1. Pride climbs to be seen, humility, to see Christ. V.4

2. Christ calling Zacchaeus and going in to dine with him was all the intimation Zacchaeus needed to know that Christ meant to bless and save Him. V.5

3. Restitution. V.8

4. He disregards his loss for what he has gained, yea, rather he trades all (earthly riches) to gain all (heavenly riches). (Matt. 13:34-6)

5. True faith accounts Christ presence as greater worth than all the treasures of the world, like the hymn says, “take the world but give me Jesus, all its joys are but a name”. This holy indifferency is found in Mephibosheth too. (2 Sam. 19: 28)

6. Salvation comes to Zacchaeus house for him believing as Abraham did. V.9

7. The purpose of the Son of Man’s coming to earth is declared here. Now “all we like sheep have gone astray” (Is. 53.6); all of us are lost in the darkness and are dead in our own sins. But the only difference between Zacchaeus and those who murmured at Christ for going to dine with a sinner was that Zacchaeus knew he was unworthy, and he knew what Christ demanded to be His disciple and friend.

The word sounds many times in the ears of Christians all their life long calling them to repent, forsake all, deny themselves, take up their cross, and follow Christ, but Zacchaeus wasn’t told any of these things yet knew it within, that that was what Christ deserves and is only worthy of, and that such radical repentance and amendment of life wasn’t too much, but not enough for this King of grace who enters his house now, to bring him to His kingdom forever. V.10

EXERCISING RADICAL SACRIFICE

Luke 18:18-30

The Gospel of Luke talks about the story of a young guy who comes to Jesus, with a hand full of cash, a head full of questions, and a heart full of self-righteousness. And he went away in a worse condition. He was not ready to make the needed sacrifice to have the fullness of eternal life. What does “radical sacrifice” entail? This Sunday we will learn the sacrifice that Jesus taught and lived, and we hope to follow His steps.

1. The Normal Sacrifice:

Proving to Do good… plus more… (vv. 18-23) “What (else) must I do?”

2. The Discipleship Sacrifice:

Prioritizing God over riches and loved ones, etc. (vv.24-29) “We have left all we had to follow you!”

3. The Ultimate Sacrifice:

Provision of God’s Son (vv.27,30b) “…in the age to come eternal life”

EXERCISING RADICAL PRAYER
(Luke 18:1-8)

Prayer is a basic spiritual habit in sowing seeds of radical compassion The more we grow in prayer, the more we deepen in compassion. Through a parable in Luke 18:1-8, Jesus teaches how we turn our prayer life in something radical—radical in persistence: “Jesus told his disciples a parable to show them that they should always pray & not give up” (18:1). What is also radical in the parable is the lesson learned about God through an unjust judge (2:2-5). What 2 lessons can we learn from Jesus about radical prayer that persists?

1. RADICAL PRAYER FOCUSES ON GOD’S CHARACTER (18:1-8a)

In the parable, Jesus shows the worthy character of the widow: persistence (18:3). In contrast, Jesus stresses the unworthy character of the judge: unloving (18:2, 4) & unjust (18: 4a). The widow’s persistence prevailed, when the judge finally gave in to her unrelenting cry for justice for fear of wearing him out (weaking him, literally to bruise or give a black eye). Jesus applies this parable to the disciples by emphasizing how to understand God better in radical prayer. We are to understand God in contrast to the unjust judge (18:6-8a): God is just, but the judge is unjust; God is caring, but the judge is not; God answers requests for the good of others, but the judge gives in out of self-interest. In radical prayer, let’s persist in prayer as we focus on who God is.

2. RADICAL PRAYER FOLLOWS A PATH OF FAITH (18:8b)

Jesus applies the truth of the parable by challenging His disciples to follow the path of faith (18:8b). Faith is the result of discovering daily who God is in prayer (who is unlike the unjust judge) plus persisting in prayer (& not losing heart). Faith awaits in hope for the return of the Son of Man in the context of delay & discouragement. The context of the parable is the teaching of Jesus on the coming of the kingdom of God (17:20) & the Son of Man (17:30). First there must be suffering, just as the Son suffered (17:25), & it would be like the days of Noah (17:26-27) & of Lot (17:28-29). In this context, Jesus asks a probing & penetrating question: “However, when the Son of Man comes, will he find faith on the earth?” (18:8b). Let’s grow in radical faith as we keep praying radically to God.

EXERCISING RADICAL STEWARDSHIP
(Luke 16:1-13)

Radical service directly related to radical stewardship, because what we do in Christ is a function of how we use what God has given us. A steward manages the resources of an owner, has authority over all the resources, & can transact business in the owner’s name. As Christ’s stewards, we are entrusted with our Saviour’s resources & are tasked to use them for His kingdom (not ours). Using Luke 16:1-13, Jesus uses a parable to teach about righteous stewardship from an unrighteous steward. What 2 truths can we learn from Jesus about radical stewardship?

I. RADICAL STEWARDSHIP USES EARTHLY WEALTH FOR HEAVENLY GAIN (16:1-9)

This truth Jesus taught in parable is set in the context of 3 “lost” parables (15:1-32), the Pharisees’ love for money (16:14), & God’s knowing what is in our hearts (16:15). The unrighteous steward’s impending “loss” of a job (16:1-2) led him to exercise shrewdness (keenness & depth of perception & clever skill in preparing for his future) (16:3-7) & to his mater’s commendation (16:18a). Jesus draws out a key contrasting principle for His disciples: use worldly wealth for heavenly gain (16:8b-9). How can we do it? One way to do it is to be wise serpents & innocent as doves (Matt. 10:16).

II. RADICAL STEWARDSHIP VALUES BEING TRUSTWORTHY IN LIFE NOW (16:10-13)

Jesus applies this truth to His followers by challenging them to be faithful (occurring 5x in 3 verses [16:10-12]) in the little & worldly things & what others own. The word “faithful” or “trustworthy” comes from the same word for “faith.” Unrighteous wealth can mean: (1) unrighteous in acquiring it; (2) unrighteous in how to use it; or (3) unrighteous in its corrupting influence that leads to unrighteous acts. Stewardship is not about how much we have but how we use what we have, no matter little we have. How do we become trustworthy? One way is to loving God more than money (or “mammon” [16:9, 11, 13] refers to that in which a person puts their trust) (16:13).

RAISING A GENERATION THAT GLORIFIES GOD

Judges 2:6-10

After Joshua’s death, the plan was to pass the faith on to the next generation. Unfortunately, the book of Judges notes that they grew up without knowing the Lord or what He had done. How can we avoid the same mistake to ensure that our children’s and their children’s generations do not share the same fate? Let’s explore some practical ways to incorporate into our daily lives to raise a generation that glorifies God.

1. Look Back: Remember what the Lord has done.

The generation after Joshua died abandoned the Lord completely and served other gods (Judges 2:13). Their unknowingness led to their unfaithfulness. Unfortunately, they did not reflect on the mighty works of the Lord and how He had brought them out of Egypt. With their newfound freedom and inheritance, they failed to recall that they were once held captive. May we never forget God’s faithfulness in our lives.

2. Live in the Moment: Revere the Lord always.

Moments can pass by quickly if we don’t take the time to cherish them. However, this generation of Israelites neglected the importance of praising the Lord, leading to their disobedience. As a result, they faced the wrath of God and He gave them over to raiders to punish them (Judges 2:14). Despite of their defiance, God was still merciful. May we see the essence of giving glory to God every day of our lives.

3. Learn to Share: Reveal the Lord’s goodness to others.

Passing on the faith will ensure that the goodness and grace of God are preserved for future generations. It’s our responsibility to ensure that our children understand the importance of serving the Lord. May we have the courage and conviction to share God’s love with the next generation.

EXERCISING RADICAL SERVICE

(Luke 17:3-10)

God calls us to a life of service as our expression of our love to God & others. But how can we have radical service without breaking down or burning out in the process? In our passage today, Jesus teaches us to be watchful or to “watch ourselves” (17:3a; to be on guard, beware, pay attention) in doing 3 ongoing radical acts that undergird radical service. Using Luke 17:3-10, what 3 radical acts keep us exercising radical service?

I. RADICAL SERVICE STARTS WITH RADICAL FORGIVENESS (17:3-4)

Radical service beings with radical forgiveness, which uses a 4-part process: (1) watching ourselves (17:3a); (2) rebuking a person who sins (17:3b); (3) forgiving the person if they repent (17:3c); & (4) forgiving repeatedly if the person sins & repents repeatedly (17:40—“7x a day” communicates completeness [as often as it happens]; see Matt. 18:22). This kind of repeated forgiver can tirelessly do so because they are recipients of repeated forgiveness from our Master. Let’s exercise radical forgiveness to guard ourselves from bitterness & resentment.

II. RADICAL SERVICE IS SUSTAINED BY RADICAL FAITH (17:5-6)

Radical service continues with radical faith: “Increase our faith!” (17:5). Repeated forgiveness requires regular exercise of faith. But Jesus taught the apostles that what is needed is not more quantity of faith (even “as small as a mustard seed” [17:6a] is enough) but a different quality of faith that can uproot a mulberry tree (which has deep roots & can exist for 600 years) & be “planted in the sea” (17:6b). Let’s exercise radical faith, which does not depend on the one who has faith but on the object of one’s faith (our Master Jesus Christ).

III. RADICAL SERVICE IS STRENGTHENED BY RADICAL FAITHFULNESS (17:7-10)

Radical service is extended with radical faithfulness, as shown by the “unworthy servants” who only do their duty (17:10), after a whole day of hard, manual labor of plowing or tending after the sheep (17:7a). This kind of servant does not eat with the master (17:7b) but prepares food, waits for the master to finish eating and drinking (17:8a), & then eats afterwards (17:8b)—without expecting to be thanked by the master (17:9). Let’s exercise radical faithfulness, because our Master has done so much more than what we can ever do for Him.

EXERCISING RADICAL GRACE – LET GOD EXALT US

(Luke 14:7-11)

As we move forward with our sermon series, “Sowing Seeds of Radical Compassion,” we will delve into a parable Jesus shared at a banquet. Observing the event, He provided a spiritual lesson on humility and hospitality. Last week, Pastor Narry spoke about hospitality from the host’s perspective and today, we’ll focus on the guests’ attitudes as we explore humility. I pray that God encourages us to embrace a radical mindset in our interactions with others. As we understand God’s desires for His creation, may we seek to live according to the Father’s will.

1. God brings honour to the humble

Jesus emphasized the importance of practicing humility with others. As Christians, we are called to embody humility in our journey with Christ. Instead of following the world’s focus on selfishness, we are to be selfless, showing love and compassion to those in need.

2. God brings humiliation to the proud

Jesus also strongly warned the proud and arrogant, stating they will be humbled and placed in their rightful position. God will judge those who seek recognition on Earth at the cost of others’ suffering.

3. God brings hope through the humility and humiliation of Christ

Jesus is our perfect example of radical humility, as He left His place in Heaven to serve on Earth rather than be served. Moreover, the humiliation He endured on the cross was an extraordinary display of His love. May we also embrace lives of humility, even facing humiliation, for His glory.

EXERCISING RADICAL HOSPITALITY

(Luke 14:12-14)

Hospitality is not just an effective way to build relationships but also a strategic way to reach out to others. It is not simply about food but also about a sense of welcome to the marginalized & needy. In our passage today, Jesus teaches us about the essence of radical hospitality in the context of a meal in a Pharisee’s house (Lk. 14:1) and using a parable (14:7-11). Through Luke 14:12-14, what can we learn from Jesus’ teaching on radical hospitality?

I. RADICAL HOSPITALITY WELCOMES THE WEAK OUTCAST (14:12-13)

Hospitality happens in the context of humility & honor (14:7-11), especially when Jesus teaches in a parable this key lesson: “For all those who exalt themselves will be humbled, & those who humble themselves will be exalted” (14:11; see 13:30). Humility in hospitality is seen when hosts invite not those who can “repay” the favor (“friends, brothers, sisters, relatives, rich neighbors” [14:12]) but the outcasts (“poor, crippled, lame, blind” [14:13; see 4:18; 7:22]) who cannot “repay” (14:14b) or return the kind act. This principle of reversal extends the value of hospitality—making it radical. It’s when we minister to the marginalized in the name of & for the sake of our Lord. Let’s take steps to make our hospitality radical!

II. RADICAL HOSPITALITY WAITS FOR ITS WORTHY OUTCOME (14:14)

The reason we can make hospitality radical is because it invites us to become blessed (not just become a blessing): “& you will be blessed” (14:14a). To be “blessed” (makarios) is a common theme in the Gospel of Luke, occurring 16 times in the narrative (1:45, 48; 6:20, 21 [2x], 22; 7:23; 10:23; 11:27, 28; 12:37, 38, 43; 14:14, 15; 23:29). To be “blessed” means to be favored, fortunate, happy, & envied, realizing that it is more blessed to give than to receive (Acts 20:35). The ultimate blessing will be “repaid” at the resurrection of the righteous (14:14c), which will be experienced in a grand banquet at the “wedding supper of the Lamb” (Rev. 19:9). This ultimate blessing is the culmination of what it means to be rich toward God (Lk. 12:21) & to receive the profit in laying treasures in heaven (Matt. 6:20). Let’s remember that radical hospitality is worth it!

EXERCISING RADICAL GRACE

(Luke 15:11-32)

Story of the Three Prodigals

We have been blessed so far with our study on selected passages in the gospel of Luke that has given us beautiful perspectives on how to live for God in this world.

This Sunday we are going to learn heavenly principles about the “Three Prodigals:” (1) the younger son; (2) the older sibling; and (3) the loving father. We will discuss in this parable that God’s radical grace is extended to anyone who admits his/her failures and commit to return to or remain in the Father’s presence.

I. REBELLION of the Younger Son (vv.11-16)

1. REQUEST: “Give me” (v.12)
2. REALITY: “squandered his wealth in wild living” (v.13)
3. RESULT: “he began to be in need” (v.14)

II. REPENTANCE of the Prodigal Son (vv.17-20a)

1. REALIZATION: “When he came to his senses” (v.17)
2. RESOLUTION: “I will set out and go back… I have sinned… I am no longer worthy” (vv.18-19)
3. RETURN: “So he got up and went to his father” (v.20a)

III. RESPONSE of the Father (vv.20b-24)

1. RECEPTION: “he ran to his son…” (v.20b)
2. RESTORATION: “bring the best robe… put a ring… and sandals” (v.22)
3. REJOICING: “let’s have a feast… so they began to celebrate” (vv.23-24)

IV. REACTION of the Older Sibling (The Other Prodigal) (vv.25-30)

1. RESENTMENT: “became angry and refused to go in… been slaving for

V. REPLY of the Father (vv.31-32)

1. REASSURANCE: “my son, you are always with me” (v.31a)
2. RICHNESS: “everything I have is yours” (v.31b)
3. RECONCILIATION: “this brother of yours” (v.32)

EXERCISING RADICAL MISSION (Luke 10:1-12)

God calls us to Himself & sends us to be on mission with Him. Having called the disciples (6:12-13), Jesus sent them on mission with Him (9:1-2). Jesus extended His mission to the 72 (10:1-12), who were “sent” (10:1, 2, 3, 16) to other people & places. Is it possible to consider that we did not just come to Canada, but that God (who is a mission-sending God) also sent us to Canada? Using Luke 10:1-12, how does God want us to fulfill His mission for us here?

I. PRAY & BE GOD’S ANSWER TO OUR PRAYER (10:1-4)

God’s mission is based on Christ’s perspective: “The harvest is plentiful, but the workers are few” (10:2a). Then this perspective is followed by prayer to the Lord of the harvest (10:2b), with the challenge to be the answer to the prayer: “Go! I am sending you out” (10:3a). The mission is dangerous to the defenseless (“like lambs among wolves” [10:3b]) & is to be done urgently (10:4). Whatever & wherever be our mission, let’s pray & be God’s answer!

II. LOOK FOR PERSONS OF PEACE & STAY RELATIONALLY (10:5-8)

God’s mission is to be fulfilled with the help of persons of peace (10:5), cultural or generational bridges, who can open doors or connect us to others who need to experience God in their lives. Their experience of God is evident in their hospitality (10:6, 8), which we can enjoy by eating, drinking, & staying with them relationally. Whoever we are with in our mission, let’s build relationships of trust with them.

III. SERVE WITH WORKS & SHARE THE WORD (10:9-12)

God’s mission includes doing deeds that help others (“Heal the sick who are there” [10:9a]) & sharing with them God’s message (“The kingdom of God has come near to you” [10:9b-11]). This part of God’s mission is what the apostles did (9:1-2, 6) & what Jesus also did (8:2256; 9:10-17, 37-43). Whenever & however be our mission, let’s combine our good works & the good news of Christ to complete God’s mission.

EXERCISING RADICAL NEIGHBOURLINESS (Luke 10:25-37)

As we continue our series on “Sowing Seeds of Radical Compassion,” this Sunday’s message focuses on how “Radical Neighborliness” can be applied in the communities that we influence. In the story that Jesus told the lawyer, He presents the importance of showing mercy to those who are ignored and marginalized.

I. CONTEXT: The Test of Love (vv.25-29). “What must I do to inherit eternal life?”

II. CONTENT: The Parable of Compassion (vv.30-35). “Who is my neighbor?”

1.Dangerous Place: “from Jerusalem to Jericho” (v.30a)

2. Difficult People: “a priest… a Levite… passed by on the other side” (vv.31-32)

3. Delightful Portrait: “But a Samaritan…” (vv.33-35)
  a. Head with Concern
  b. Heart with Charity
  c. Hands with Care

III. COMMAND: “Go and Do Likewise” (vv.36-37)

EXERCISING RADICAL FORGIVENESS  (Luke 7:36-50 NKJV)

Having learned how to exercise radical love (6:27-36), non-judgment (6:37-42), discipleship (9:23-26) in our earlier sermons, we now continue our series on “Sowing Seeds of Radical Compassion” (Studies from the Gospel of Luke) by seeing how we can experience radical forgiveness (7:36-50). Being forgiven does not only lead us to showing forgiveness but also to loving others more & showing our faith. Using Luke 7:36-50 (a story of contrasts between Simon the Pharisee & the unnamed sinful woman), what truths help us exercise radical forgiveness as a way of life?

I. GOD’S FORGIVENESS MOVES US TO LOVE MUCH (7:36-47)

Luke presents a story of contrasts between Simon the Pharisee (7:36a, 44a) who invited Jesus for dinner at Simon’s house (7:36b) & judged Jesus & the unnamed sinful woman (7:39), & the sinful woman who brought the alabaster jar of perfume, wept, wiped, & kissed Jesus’ feet & put perfume on them (7:37-38). Jesus shared a parable of 2 debtors (7:40-42) & applies it to the woman’s great love because of how she was forgiven much (7:47a). Simon loved little (7:47b) because he did not understand that he needed much forgiving as well. How does God’s forgiveness of us show in the way we love God & others?

II. GOD’S FORGIVENESS MOVES US TOWARD MUCH FAITH (7:48-50)

Luke quotes 3 clauses of Jesus to show how freeing God’s forgiveness is & how faith is needed as God forgives & saves: “Your sins are forgiven (7:48; see 5:20-26); “Your faith has saved you” (7:50a); and “go in peace” (7:50b). We sense that Jesus had already forgiven the woman before the story in Luke 7, but He makes this forgiveness known to Simon & those who were in the house. In this context, faith—which is a key theme in Luke (8:48; 17:19; 18:42)—refers to believing that Jesus could forgive sins. God’s forgiveness not only frees us & leads us to faith, but it also humbles us (like Paul felt humbled over time by God’s forgiveness [1 Cor. 15:9; Eph. 3:8; 1 Tim. 1:15]). How does God’s forgiveness of us show in our life of faith?

KNOW AND CHANGE  (Luke 9:23-26 NKJV)

Our sermon series, “Sowing Seeds of Radical Compassion,” encourages us to embrace change. To exercise extreme discipline, we must realize the need for a complete turnaround. Today, we will explore the standard Jesus has set in becoming a follower. By understanding His call, we will discover what it takes to fully understand discipleship. May our knowledge lead us to transformation as we embrace radical discipleship.

1. Knowing the Commitment must Change our Purpose.

v 23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross [b]daily, and follow Me

2. Knowing the Cost must Change our Priorities.

v 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?

3. Knowing the Consequence must Change our Passion.

v 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.

EXERCISING RADICAL NON-JUDGMENT
(Luke 6:37-42)

Happy Canada Day long weekend! Canada is a country of diversity with varying backgrounds & beliefs. Diversity is its strength, but it can be challenging. In this context, we can become better citizens & residents of Canada when we are “Sowing Seeds of Radical Compassion” (Studies from the Gospel of Luke). Today, we will learn how to exercise radical non-judgment, along with learning what it is and what it is not. Using Luke 6:37-42, what truths help us exercise radical non-judgment as a way of life?

I. NON-JUDGMENT SPARES US FROM BEING JUDGED (6:37-38)

Non-judgment is clearly taught by Jesus: “Do not judge, and you will not be judged” (6:37a). In the previous context, we can see that being merciful (6:36) is evident in being non-judgmental. To not judge does not mean forgetting right & wrong (6:43-45) nor ignoring a life of holiness (17:3), but it means not condemning others from a judgmental heart. We are called to even make right & wise judgments (Jn. 7:24; 1 Jn. 4:1a; Jam. 2:12). Four statements follow the “sow & reap” principle related to judging, condemning (6:37b), forgiving, (6:37c), & giving (6:38a). This principle is summarized in these words: “For with the measure you use, it will be measured to you” (6:38c). This principle is even extended to generosity that yields great fruit (6:38b). Let’s not engage in being judgmental.

II. NON-JUDGMENT SPARES US FROM HYPOSCRISY (6:39-42)

Non-judgment is compared to the point of an exaggerated story of looking “at the speck of sawdust in your brother’s eye” (6:41a) & paying “no attention to the plank in your own eye” (6:41b). The 2 rhetorical questions (6:41-42a) show the absurdity of judging others when we ourselves have larger issues we need to deal with. Jesus calls the one who judges as hypocrites (one who wears a mask); who can become self-righteous [18:9-14]) & urges this person to “first take the plank out of your eye, & then you will see clearly to remove the speck from your brother’s eye” (6:42b). We are also told not to judge one another (Rom. 14:10, 13). Let’s not fall in the trap of living hypocritically.

JESUS’ WAY: GRACIOUS LOVE
(Luke 6:27-36)

Today we will start our new series of study on the gospel of Luke that will extend until the fall season: Sowing Seeds of Radical Compassion. Where else could we find seemingly irrational ways to live in this world but from Jesus’ words. And what a privilege for me to open the series up with the topic on Christian love – which is the Savior’s secret weapon.

There are three ways to live within the world: (1) to respond to good with evil; (2) to retaliate evil with evil; and (3) to repay evil with good. The last one is Jesus’ gold standard. This is radical love – tough and gracious love.

In our text we see three ways to express this:

1. Do goodto those who hate you (vv.27b, 29, 33).
2. Blessthose who curse you (v.28a).
3. Prayfor those who mistreat you (v.28b).

How can we achieve this seemingly impossible attitude toward the hostile world? It is only by the grace of God and through the power of the Holy Spirit in our lives that we can follow the words and examples of Jesus Christ.

LEARNING FROM A LOVING FATHER
(Luke 15:11-24)

On our GCF York 2024 family camp (with the theme “Doxology: Giving God Glory”), we are celebrating Fathers’ Day. We give God glory when we remember God as our Heavenly Father. In our time together at the camp, we have seen how we can express our doxology in Romans 15 & Galatians 6. Today, we will give God glory through the famous & well-loved parable of the Prodigal Son (Luke 15:11-24), which captures the fullness of God’s “prodigal” (or extravagant) love through the father of the Prodigal Son. What can we learn from the love of our heavenly Father?

I. PATIENT WAITING SHOWCASES FATHERLY LOVE (15:11-20)

            Even though the Prodigal Son wounded his father’s heart (15:11-12), even though the son went away to waste his resources in wild & wanton living (15:13-16), & even though it took time for him to come to his senses (15:17-19), the father was waiting patiently for his son’s return (15:20a). What moved him to wait patiently? It’s the father’s compassion (15:20b). When his son came back, he threw his arms around the son & kissed him (15:20c). Receive God’s compassion for you today!

II. PASSIONATE WELCOME SHOWS FATHERLY LOVE (15:21-24)

Even though the son did not deserve to be received back (15:19, 21), even though the son’s actions angered his brother intensely (15:28a, 30), the father welcomed his son unconditionally (15:22) with a robe (reserved for a guest of honor), ring (signifying authority), & sandals (used by a free man). The father’s passionate love for his son led him to throw a grand party (15:23) with a fattened calf (fit for a special occasion). May we celebrate the Father’s love by sharing it with others!

WORSHIPING CHRIST, OUR ALPHA & OMEGA
Revelation 22:12-16, 20-21

1. These are the last words of Jesus to the world.
2. Everyone does everything for a reward, the only difference is if we are working for a worldly or heavenly reward.
3. Judgment shall be according to men’s works; works are according to men’s faithfulness or faithlessness.
4. V. 14: This Beatitude, like every other, is a mark of all the children of God.
5. V. 15: All sinners shall eternally be severed from the children of God and His presence forever.
6. V. 20: Again the Lord says He comes quickly, to the intent that we would not delay our preparation for Him and the end of the world.

WORSHIPING OUR LORD GOD ALMIGHTY
Revelation 19:1-8

We are now at the 2^nd to the last sermon in our 2-month series on “Sowing Seeds of Hallelujah Love to God” (Worship through Doxologies in Revelation). Hallelujah love to our God is expressed with much joy & celebration, like what happens in winning a championship or in having a wedding. In our passage, giving hallelujah to our Lord God Almighty occurs in 4 occasions (19:1, 3, 4, 6), the only instances found in the N.T. (though it was a common term in the O.T.). Using Rev. 19:1-8, what truths help us worship our Lord God Almighty?

I. OUR FULL TRIUMPH IS SURE TO COME (19:1-5)

The 1^st 3 “hallelujahs” occur in vv. 1, 3, 4, are all introduced by loud enthusiastic words that anticipate great praise (leading to 3 words of “wow”): (1) “I heard what sounded like the roar of a great multitude in heaven shouting: Hallelujah!” (19:1a); (2) “And again they shouted: Hallelujah!” (19:3a); & (3) “And they cried: ‘Amen, Hallelujah!’” (19:4b). The reason for such jubilation is God’s vindication (19:2b) from the corrupt world system (17:5; 18:2a) & the Antichrist (17:8a), leading to 3 words of “woe” (18:10, 16, 19). With woe leading to wow, God’s people are called to more worship (18: 20; 19:5). The content of the “hallelujah” is focused on “salvation & glory & power” that belong to God (19:1b) & on the true & just judgments of God (19:2a, 3b). For us who fear the Lord & serve God, let’s praise the Lord now & look forward to full triumph later!

 II. OUR FESTIVE WEDDING IS SURE TO COME (19:6-8)

The 4^th “hallelujah” shifts the attention from full triumph (woe that leads to wow) to festive wedding: “for the wedding of the Lamb has come” (19:7b). The same loud excitement of praise is evident in this “hallelujah”: “Then I heard what sounded like a great multitude, like the roar of rushing waters & like loud peals of thunder, shouting: ‘Hallelujah!’” (19:6a). The reason for this celebration is that the groom (“Lamb”; cf. Jn. 3:29; 2 Cor. 11:2; Hos. 2:19-20; Isa. 54:5) has finally come & the bride (God’s people) is ready for the celebration (Rev. 19:7c; Eph. 5:25-27). There is another call to worship God here: “Let us rejoice & be glad & give him glory!” (19:7a). Aside from the wedding with a festive feast (19:9a), another reason for “hallelujah” is this: “For our Lord God Almighty reigns” (19:6b) as king. Though our holiness is not yet realized fully here & now in practical ways), we will be made full there & later (wholly holy, faithful, & loyal). As God’s holy people, let live righteously with great praise!

WORSHIPING OUR JUST LORD & RIGHTEOUS KING
Revelation 15:1-4

On this Victoria Day weekend, we resume our series on “Sowing Seeds of Love to God (Worship through Doxologies in Revelation).” So far, we have seen 5 doxologies from this book. Today, we will give glory to God by worshiping Him for being our just Lord & righteous King. Using Revelation 15:1-4, what can we learn about God’s justice & righteousness?

I. GOD’S VENGEANCE LEADS TO VICTORY OF GOD’S PEOPLE (15:1-2)

One of the themes in Revelation is the reality of God’s wrath (6:17; 14:10; 16:1), as an expression of His vengeance (Deut. 32:35; Rom. 12:19). Vengeance is God’s, not ours, because we can confuse vengeance with our anger, God’s vengeance is redemptive & does not come from a place of revenge but justice. Rev. 15:1, 2a (“with fire” which is symbolic of judgment to be completed) & 15:5-8 authorize the angels to fulfill God’s final series of judgments (16:1-21). This passage teaches us that God will take up our case & see to it that justice is done. We see this reality in God’s people who will refuse to worship the beast & who will ultimately become victorious (prevailing or conquering) over the beast (15:2). Let’s not take matters into our own hands, knowing that God’s vengeance leads to our victory.

II. GOD’S VINDICATION LEADS TO LIFTING GOD’S VALUE (15:3-4)

The vindicated people of God will be moved to worship God in their doxology (15:3a). The words of praise by God’s people will highlight the greatness of the “Lord Almighty God” to be seen in the following: (1) God’s works (“Great & marvelous are your deeds” [15:3b; cf. Pss. 10:24; 111:2]); (2) God’s ways (“Just & true are your ways” [15:3c; cf. Psa. 145:17]); (3) God’s worthiness (15:4a; cf. “holy” [Psa. 86:10; 99:3, 5, 9]); & (4) God’s worship (15:4b). As “King of the nations” (cf. Jer. 10:7) God will be worshiped by “all nations” (cf. Ps. 86:9) The basis for this lifting of God’s value is the revelation of God’s righteous acts (15:4c). Let’s rest on God, who is worthy of all our glorious praise, even if we have to go through tests & tribulations in life.

THANKING MOMS FOR THEIR MINISTRY TO US
1 Thessalonians 2:6b-9

Today, we celebrate moms (& other special women) for their ministry to us. Celebrating moms, special women & their ministry is a “double” blessing & doubly meaningful, because both mothers & ministry have similar characteristics & have twin lessons to teach us personally, as a family & as a church family. In fact, motherhood is a ministry & ministry must be like motherhood. Using 1 Thessalonians 2:6b-9, what 2 lessons can we learn from Paul about moms & ministry?

I. MINISTERING MOMS SHARE LOVE & GENTLENESS (2:6b-8)

Paul sees his ministry (with Silas & Timothy) of being a blessing (not being a burden [2:6]) to people as similar to the ministry of a “mother caring for her little children” (2:7b). This care of a nursing mother (cf. Num.11:12) involves showing gentleness (2:7a) & unselfish love (2:8a). Such love does not only relate to the opening of the gospel (2:8a), but also to the opening of their lives (2:8b) to them. The motivation of love is this: “you have become so dear to us” (2:8c). Since moms (& special women) share love & gentleness, let’s commit to show love in gentle ways to one another & to those around us.

II. MINISTERING MOMS SERVE AMID LABOUR & HARDSHIP (2:9)

Paul also shows his ministry (with Silas & Timothy) of being a blessing (not being a burden [2:9]) to people (whom he addresses as “brothers and sisters” 12x [2:9a; cf. 1:4; 2:1, 14, 17; 3:7; 4:1, 13; 5:1, 4, 12, 25]) through their “toil and hardship” (2:9a). Their willingness to sacrifice & suffer leads them to work day and night (2:9b; cf. 2 Thes. 3:8; Acts 18:3), as they also preach the “gospel of God” (2:9c). Ministry & moms both seek to meet the holistic (both physical & spiritual) needs of those under their care. Since ministry & moms serve amid labour & hardship, let’s commit to serve one another those around us to the point of suffering & sacrifice.

WORSHIPING OUR WISE & POWERFUL GOD
Revelation 7:9-12

As we continue our study of the Book of Revelation, we’ll explore how we can play a role in the events leading up to the end. While our contribution to this significant celebration may not be immediately evident, there are actions we can take in the present. Let’s actively engage in partnering with God as we lead lives devoted to worshipping Him.

1. Let’s be bold in sharing the Gospel

The vast multitude adorned in white robes represents those who emerge from the great tribulation, their number too vast to quantify, all united in praising the living God. Our mission on Earth is to continually contribute to this multitude by boldly and fearlessly spreading the Good News to others.

2. Let’s build up our faith in God

Our duty extends beyond merely directing others to God’s salvation; we’re also entrusted with nurturing their faith. It’s our responsibility to uplift and support each other, fostering encouragement as we collectively grow in our journey of salvation.

 3. Let’s bring glory to God

Our Earthly purpose is to honor God wholeheartedly, engaging our minds, hearts, and souls. Even the angels and all creation understand the purpose for their existence. Our duty is to worship our wise and mighty God with genuine humility and sincerity.

WORSHIPING THE LAMB WHO WAS SLAIN
Revelation 5:11-14

Last Sunday we have studied about Jesus and His claims regarding His divinity. We were encouraged to center our worship on Him who is worthy of our praise. He deserves “to receive power and wealth and wisdom and strength and honor and glory and praise (v.12)! But how can we express this out with practical steps?

Today, we will study the substance of our faith and the response to such promises. Are we ready to worship the Lamb Who Was Slain?

1) PRAY: Forgiveness; Favor; Friends

2) PROCLAIM: Word; Wealth; Witness

3) PRAISE: Converted; Committed; Commanded

Worshiping the SAVIOR of All Nations

Revelation 5:1-10

The “doxologies” in the book of Revelation that we are focusing on in our sermon series this spring season is about expressing worship to God who deserves our praise. In some of the selected passages, we learn that Jesus Christ is the object of such adoration. Is he God? In today’s message, we will be looking at the claims of the Messiah with regards to His deity as recorded in the Gospels. If His claims are true, the worship that is given to Jesus in every generation is praiseworthy. And if, like the Father, He deserves to be worshiped, the right question could be, “How should we worship Him?”

In Revelation 5 we will be looking at 2 messages (to be preached on 2 Sundays) on how we can express our worship to Jesus (the Savior of all nations and the Lamb who was slain) the way the personalities in heaven are pictured to worship Him:

A. The POSTURE that We Take. “…fell down before the Lamb” (v.8a)

B. The POSSESSIONS that We Have. “Each one had a harp and they were holding golden bowls full of incense” (v.8b)

C. The PRAISE That We Give. “You are worthy… because you were slain… you have made them to be a kingdom…” (vv. 9-10)

WORSHIPING JESUS, OUR FAITHFUL WITNESS

(Revelation 1:4-8)

Today, we continue our new two-month series on “Sowing Seeds of Hallelujah Love to God” (Worship through Doxologies in Revelation). “Hallelujah” (19:1, 6) is the Hebrew term for “praise the Lord.” Hallelujah love means that the love we show to God leads us to praise Him. As a church, we seek to learn how to worship God together (19:10; 22:9) using the 8 doxologies (i.e., words of giving glory to God) in the Book of Revelation. In the context of this book, there was much suffering (1:9; 12:11), yet there was faithful witness & worship despite the suffering of God’s people. Based on Rev. 1:4-8, how do we worship Jesus, our faithful witness in the midst of pain?

I. FOCUS OUR MIND ON OUR ETERNAL GOD (1:4, 8)

At the greeting of the book, we see God the Father described as “who is, & who was, & is to come” (1:4b, 8; see 4:8; 11:17)—Yahweh, the fuller expression of Exod. 3:14, the Eternal God. Jesus is also described similarly as the “Alpha & Omega” (1:8a, 17b; 21:6; 22:13)—showing eternal & total sovereignty over history—& “who is, & who was, & who is to come, the Almighty” (1:8; “almighty” [all-powerful One] occurs 9x in the book, showing absolute power & control). This framing shows the importance of this quality of God. The expression “from the 7 spirits before the throne” may refer to the Holy Spirit (as seen in the 7-fold Spirit of Isa. 11:2). Let’s focus our mind on our eternal God, despite our temporal existence.

II. FIX OUR EYES ON OUR FAITHFUL JESUS (1:5-7)

In the middle of the bracket of God’s eternal nature is the doxology centered on Jesus, “the faithful witness, the firstborn from the dead, & the ruler of the kings of the earth” (1:5, 18; 2:8). Jesus is the perfect witness (Jn. 18:37; 1 Tim. 6:13), the powerful & resurrected Lord & supreme ruler worthy of worship & allegiance (not Caesar). Yet, the doxology emphasizes that this supreme ruler “loves us” & “freed us from our sins by his blood” & “made us to be a kingdom & priests to serve his God & Father” (1:5b-6a), God’s royal priesthood. To Jesus we give “glory & power for ever & ever!” (1:6b). To Jesus we give full allegiance & witness, just as John (1:2, 9), Antipas (2:13b), & other followers of the Lamb (6:9; 12:11; 14:4) did. When Jesus comes back in glory, nations would mourn in sorrowful repentance from sins (Zech. 12:10) or lament over divine judgment (Rev. 18:9). Let’s fix our eyes on Jesus, our faithful witness!

WORTHY OF WORSHIP
(Revelations 4:8-11)

Today, we will begin our sermon series on the Apocalypse of John, also known as the Book of Revelation. This letter contains two types of prophecy: foretelling, which predicts the future, and forthtelling, which speaks truth into the present. Our passage for today offers both types. The image of the four living creatures worshipping God is something that will be known when Christ returns. However, it also teaches us the value of worship for all believers in the present. Today, we will explore three attributes of worship that we must understand so we can give glory to the holy and worthy God.

1. Worship belongs to God.

All living creatures should bow down before the Creator. As proclaimed in Psalm 150:6, “Let everything that has breath praise the Lord.” No one is worthy of worship except God. His goodness and grace surpass our needs and fill us with abundance.

2. Worship brings honour to God.

In verse 9, it describes worship as giving glory, honor, and thanks to God who is seated on the throne. Our primary purpose on Earth is to praise Him. The Bible does not specify how the four living creatures praised; it simply states that they did. There is no formula for worship; it’s about honoring Him from our hearts.

3. Worship binds followers together.

Worship can be done individually, but the Bible encourages us to gather and connect with one another in worship. It brings believers together to show reverence to the living God. When we come together as a body to worship God, we should do so with unity and love, reflecting the love that comes from God’s throne towards us.

FINDING HOPE IN CHRIST’S RESURRECTION
(1 Corinthians 15:12-28)

On this Easter Sunday, we take a series break in order to discuss about hope that comes from Jesus’ resurrection. This topic is relevant in light of the reality & fear related to death & dying. We have hope because Jesus did not just rise from the dead, but He also stays alive. This hope assures us of our future resurrection & God’s full supreme authority over all the universe. Based on 1 Cor. 15:12-28, what truths can help us overcome the fear of death & find hope in God?

I. IF CHRIST DID NOT RESURRECT, WE ARE LOST (15:12-19)

The Corinthian Christians believed that Christ rose from the dead, as taught by Paul & the apostles (15:1-11), but some of them did not believe in the resurrection of the dead (15:12; see Acts 17:18, 31-32)—believing instead that the spirit lives forever but not in resurrected bodies (15:13a). But Paul contests his wrong teaching: if there is no resurrection from the dead, then Christ has not been raised (15:13b, 15b, 16); our preaching & faith are useless (15:14) & futile (15:17b), & we are false witnesses (15:15a), are still in our sins (15:17b) & most pitiable (15:19), & that those who died are forever lost or experiencing total ruin (15:18). In order words, to get the resurrection wrong has grave & gross consequence (i.e., it’s useless to serve God [15:32a] & it’s better to enjoy life without God [15:32b]). Let’s not fall into this false teaching!

II. SINCE CHRIST RESURRECTED, GOD WILL BE ALL IN ALL (15:20-28)

However, since Christ was raised from the dead (15:20a), He has become our first fruits (15:20b, 23)—the promise of a full harvest yet to be (see Rev. 1:5, 18; Rom. 6:9). Just as we were identified with Adam in death, we are also identified with Christ (the Second Adam) in His being made alive (15:21-22). This identification with Christ assures us of this resurrection order: Christ 1st, then us (15:23). Later, after Christ destroys all enemies (15:24)—including death as the last enemy (15:26)—& after He puts them under his feet (15:25, 27a; see Eph. 1:10, 22), He will be made subject to the Father (15:28a), with the result that “God may be all in all,” referring to God’s full, rightful, unchallenged supreme authority over all the universe. Let’s live the reality of this true teaching (i.e., living holy lives [15:34a] & standing firm, knowing that our labour in the Lord is not in vain [15:58])!

Hebrews 11:1, 32-40

1. Faith is the reception and possession of the promises in the heart before it is held in the hand and seen with the eye.

2. Faith is better demonstrated than articulated, as this chapter of faith shows. Faith is a verb (what one does), not just a noun (what one has). James 2:18

3. Modern vs. Biblical Christianity:

4. Faith is the victory that overcomes the world, even as Christ overcame and lives in us, empowering us to do the same and greater works and Himself declares. (John 16: 33)

5. Faith makes this world unworthy of us, and us worthy of another better world (v.38).

6. All these Old Testament Saints had not the light, encouragement, and hope that we New Testament Saints have been given in our glorious day of the Gospel. Therefore, we ought to take courage, for greater is our gain or loss.

7. Our Lord suffered more than all combined, so that all our suffering can be blessed instead of cursed, and we can triumph over all, knowing all wrath has been taken away by the cross.

Finding Hope as Anchor for our Soul (Certainty of God’s Salvation)

Hebrews 6:13-20

As we continue our study on selected passages in Hebrews, we see all the more how important assurance of salvation is. Fully receiving this “hope,” we have the encouragement and capacity to grow towards maturity. And now God provides a means for us to reap the benefits of such spiritual redemption. But how did this happen?

1. God establishes a COVENANT with a PROMISE (vv. 13-15) – COMMAND was Involved

2. God provides a CONFIRMATION with an OATH (vv. 16-18) – COMFORT was Insured

. God makes a CONNECTION though His SON (vv.19-20) – CONTACT was Introduced

FINDING HOPE AS WE DRAW NEAR TO GOD
(Hebrews 10:19-25)

Today, we continue with the 3rd in our 5-part series on “Finding Unwavering Hope (Studies on Passages Containing ‘Hope’ from Hebrews).” In the context of the 1st century Christians & in our current century, discouragements occur & continue to come to Christians. Based on Heb. 10:19-25, how can we keep finding hope & not be overwhelmed with discouragement?

I. REMEMBER CHRIST & HIS WORK (10:19-21)

Discouragements can make us forget what Christ has done, lose focus on who He is, & eventually fearful & doubtful. So, after the writer to the Hebrews emphasized what Christ did (10:11-12), he highlights 2 benefits for us: (1) having full & open access to God (10:19-20)—in approaching God, we have “confidence” (10:19; see 3:6; 4:16; 10:35), meaning boldness, freedom from all fear, doubt, & inhibition. Through the “blood” & “body” (see 2:14) of Jesus, every barrier to the presence of God has been torn down. We’re also given a “new & living way” (as if it happened just now) to worship; & (2) having Christ as our high priest (10:21; see 2:17)—Christ in the heavenly courts facilitates total access as intercessor (see 7:25; Rom. 8:34) & mediator (Heb. 8:6; 9:15; 12:24) for us. These 2 blessings wipe our discouragements away. Let’s remember Christ as our great high priest & ultimate sacrifice so we can have full access to God.

II. RESPOND WITH UNSWERVING HOPE (10:22-25)

Because of who Christ is & what He has done, we are called to respond in 3 ways: (1) draw near to God with faith (10:22)—we can come to God because we’re already made free from guilt & made holy (see 10:10, 15), with Christ cleansing us & putting away our inward shame & outward impurity; (2) hold fast unswervingly to hope (10:23)—to hold fast is to be rooted, grounded, confirmed, & established in truth (see 3:1; 4:14); unswervingly is without wavering; standing firm with hope; & (3) spur one another toward love (10:24)—to spur is to stir or incite vigorously toward love & good deeds (see 6:10). The 2 ways to do these 3 responses (esp. the 3rd) are: (1) “not giving up meeting together” (10:25a), as others are already doing as a habit (due to problems & discouragements); & (2) “encouraging one another” (10:25b), especially because the end is just beyond the horizon. These 3 responses keep discouragements away. Let’s respond with faith, hope, & love in unswerving ways!

JESUS OUR LIVING HOPE

(Hebrews 3:1-6)

Last Sunday, we commenced our five-part sermon series delving into the book of Hebrews. Throughout this series, our emphasis will be on discovering hope in our faithful Jesus. The foundation of Christian faith rests upon the life, teachings, sacrifice, and resurrection of Jesus Christ. His immense sacrifice provides us with something to anticipate and look forward to. Let us entrust ourselves entirely to Jesus, who embodies our enduring hope.

1. He is the Symbol for Holiness

Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest.

2. He is the Standard for Obedience

Verse 2: He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.

3. He is the Saviour of Mankind

Verse 6: But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.

FINDING HOPE AS WE PERSEVERE
(Hebrews 6:9-12)

Today, we start our 5-part series on “Finding Unwavering Hope (Studies on Passages Containing ‘Hope’ from Hebrews).” This is in alignment to our 2024 theme, “Harvest of Hope: Sowing Seeds of Love & Compassion.” We need to have the posture of seeking & searching for hope, so that we find it in our perseverance, despite continuing discouragements. Based on Heb. 6:9-12, what can we do to find hope as we persevere?

I. BE ASSURED OF BETTER THINGS FOR GOD IS JUST (6:9-10)

In the context of spiritual complacency (2:1-3; 5:11-12) & severe warning from such spiritual dangers (6:4-8, 9a), the writer to the Hebrews gives warm encouragement: “we are convinced of better things in your case—the things that have to do with salvation” (6:10b). The better things relate to salvation, which includes experiencing genuine Christian life, of overcoming spiritual dangers & of sensing God’s glory that persevering believers inherit & enjoy. We are assured of better things because of God’s attribute: “God is not unjust; he will not forget your work & the love you have shown him as you have helped his people & continue to help them” (6:10).

Two authentic Christian evidences of transformation are “work” & “love” for people. The basis of our enduring faith is God’s authentic, reliable, & ongoing work in us until the end (3:6, 14; 7:25; 10:23). Let’s persevere with hope through work & love for others.

II. BE DILIGENT UNTIL THE END FOR WE HAVE HOPE (6:11-12)

In the context of encouragement & assurance of better things (6:9-10), the writer to the Hebrews appeal to his “dear friends”: “We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized” (6:11; cf. 10:36).

Hope that is sure perseveres, & faith that is true endures. The writer continues with his appeal this way: “We do not want you to become lazy, but to imitate those who through faith & patience inherit what has been promised” (6:12). They are to revive their spiritual energy (& not be spiritually lethargic, sluggish, or lazy [“slow to learn” in 5:11]) & to continue their obedient loyalty to God, like Abraham did (6:15) & those who entered God’s rest in the Hall of Faith (chapter 12). Hope waits with patience & works with perseverance. Let’s put on hope with diligence & patience, for “we have this hope as an anchor for our soul, firm & secure” (6:19a).

Hope Helps Us See as in a Mirror
1 Corinthians 13:8b-13

Today, we will conclude our mini-series on “Hope and Love: Twin Values for Daily Living” based on 1 Corinthians 13:1-13. As the series title suggests, we as Christ-followers ought to apply or express hope and love “daily.” If love fuels our relationship with God and others, hope fixes our motivation to love.
A child of God must focus on heaven to live a life of faith, hope, and love. In verses 8-13, the apostle Paul reminds us that we act like an adult if we have future heaven in mind and warns that we act childish if eternal perspectives are done away with.
With selected biblical passages, we will learn three things that a mature Christian can look forward to:

I. CERTAINTY of SALVATION – HOPE of ETERNAL LIFE

II. FAITHFULNESS in SERVICE – HOPE of ETERNAL REWARDS

III. STRENGTH in SUFFERING for CHRIST – HOPE of ETERNAL JOY

LOVE ALWAYS HOPES

(I Cor. 13:1-8)

February is known as love month, so for the next two Sundays we will have a short sermon series entitled, “Hope and Love: twin values for daily living”. For Christians, love holds significant importance in our lives. In 1 John 4:19, it says that “we are able to love because God first loved us”. Unfortunately, the concept of love has been watered down to a mere word in sermons. We must rediscover the fundamental essence of love, and it begins with comprehending God’s unconditional love for us. My prayer is that we will persist in living lives that resound with the love of our Heavenly Father.

1. Actions without love produce meaninglessness.

Apostle Paul urged the church in Corinth to prioritize love above all else. According to him, any accomplishments are worthless if they are not motivated by love. In the same way, we need to use it as an anchor in our daily living. With God’s help, let’s continue to live life rooted in His love.

2. The Attributes of love prompt us to move.

Apostle Paul encouraged individuals to embody God’s love by listing its characteristics. Patient, kind, not envious, not boastful, not proud, etc. These attributes hold significant power and are achievable only with the assistance of God. Let us recognize the transformative power of love and be inspired to put it into action.

PUTTING OUR HOPE IN OUR UNCHANGING GOD
(Psa. 130:1-8)

Today, we conclude our 3-part series on “Flourishing with Hope in the Lord (Studies on ‘Hope’ in Select Psalms).” Having seen the value of hoping in God’s unfailing love (Psa. 33) & God’s undying Word (Psa. 119), we now focus on putting our hope in our unchanging God Himself (Psa. 130). Psalm 130 is both: (1) a song of ascents (Psa. 120-134), a pilgrimage song for Israel as it celebrates one of its festivals & as it journeys together to go up to Jerusalem; & (2) a song of penitence (or song of repentance; Pss. 6, 32, 38, 51, 102, 130, & 143), a song of sorrow for one’s sin. In light of our sins, what can we do as we put our hope in our unchanging God (Psa. 130:7a)?

I. ASK GOD FOR MERCY BECAUSE GOD FORGIVES US (130:1-4)

The psalmist recognizes his own sin & its consequences (“out of the depths” [v. 1a] of spiritual danger & helplessness), cries out with despair to God (v. 1b-2a), & asks for His mercy (v. 2b). Repentance happens when we are aware of our own sin, acknowledge the spiritual dangers it brings, affirm our helplessness to overcome it & its dangers, & appeal for God’s mercy. We can appeal for mercy because God does not keep a record of sins (v. 3a), meaning to take account of sins in order to punish. If God kept such record, “who could stand?” (v. 3b), a rhetorical question expecting the answer that no one can be acquitted. But God is forgiving (v. 4a, which involves a cutting of, like a spiritual surgery that takes out a cancerous tumor from the soul), leading us to fear the Lord (reverence & gratitude). Putting our hope in God enables us to experience His mercy & forgiveness.

II. AWAIT GOD’S RESCUE BECAUSE GOD LOVES US (130:5-8)

The psalmist continues his posture of repentance with an attitude & action of waiting for the Lord (vv. 5a [Yahweh], 6a [Adonai]). His waiting (patient anticipation) shows more eagerness than that of the watchmen (v. 6b), who await the coming of the 1st sign of dawn after waiting long in the darkness). Then the psalmist shifts from his personal sin to Israel’s national sin, asking God’s people to put their hope in the Lord (v. 7a) just as he has done (v. 5b), knowing that the Lord will bring “full redemption” (v. 7c) & will rescue or “redeem Israel from their sins” (v. 8b). Why? Because “with the Lord is unfailing love” (v. 7b). Though such unfailing love & redemption were evident in the O.T. (Psa. 111:9; 2 Sam. 7:23), they are fully fulfilled in Christ Jesus unto salvation (Eph. 1:7) & sanctification (1 Jn. 1:8-2:2). Putting our corporate hope in God makes us experience God’s love together & demonstrate our redemption through our pursuit of holy lives.

PUTTING OUR HOPE IN GOD’S UNFAILING LOVE
(Psa. 33:12-22)

Today, we continue our 3-part series on “Flourishing with Hope in the Lord (Studies on ‘Hope’ in Select Psalms).” Last week, we discussed the need to sow seeds of hope in a world that is increasing in hopelessness. Today, we will focus on the value of putting our hope in God & His unfailing love: “But the eyes of the Lord are… on those whose hope is in his unfailing love” (Psa. 33:18). Based on Psa. 33:12-22, we see a 3-step progression: (1) not this: “vain hope” (33:16-12); (2) but this: real hope (33:18-19); & (3) therefore, we do this: 3 deeds of hope (33:21-22). What does this 3-step progression teach us, so that we can put our hope in God & His unfailing love in 2024?

I. BEWARE OF HOLLOW HOPE (33:12-17)

Hope comes from the vantage point of God, who forms, sees, & knows all of our hearts (33:12-15). God informs us about the vanity of putting our hope in what does not deliver us from all our mess & misery: “No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save” (33:16-17). Let’s not put our hope in vain human, natural, & material sources of help.

II. BE BLESSED WITH HEAVENLY HOPE (33:18-19)

Hope happens when we cling to the God who protects (“the eyes of the Lord” [God’s watchful eyes signify His protection for His people; see Psa. 32:8; 34:15]) & who shows “unfailing love” (or covenant loyalty, steadfast love & faithfulness; 33:18). The warrior of God’s people is God Himself, who fights for us (Exod. 14:14; Deut. 1:30; 3:22; 20:4), so that we are truly delivered in life (33:19). Let’s put our hope in God, who loves us & fights for us.

III. BREED HEALTHY HABITS OF HOPE (33:20-22)

Hope in God is evident in deeds or habits of life: (1) we wait on the Lord who helps & protects us (33:20); (2) we rejoice in the God whom we trust (33:21); & (3) we pray for God’s unfailing love (see 33:5b) to be with us as we hope in God (33:22). These deeds are the results of hope that overflows from the heart. Let us nurture these 3 habits of hope in our God of hope.

Putting our Hope in God’s Undying Word
Psalm 119:81-88

We do believe as a church that the Holy Bible is our standard of faith and practice. But what does this entail? Why is this so? What hope does it give to people? As we start a new series entitled “Flourishing with Hope in the Lord” with the studies on Hope in Select Psalms, we will focus today on the role of God’s Undying Word in circumstances that may be difficult to bear.

1. FAINTING but LONGING (v.81): “My soul faints.” (v.81a)

2. QUESTIONING but WAITING (v.82-84): “When will you comfort me?” (v.82b) “How long must your servant wait? When will you punish my persecutors?” (v.84)

3. TRUSTING and OBEYING (vv. 85-88): “All your commands are trustworthy.” (v.86a)

SOWING SEEDS OF HOPE IN A WORLD ROOTED IN HOPELESSNESS
(Jer. 29:10-14)

Today, we continue the introduction of our 2024 theme, “Harvest of Hope: Sowing Seeds of Love & Compassion,” using an O.T. passage that brings hope in a time of hopelessness. As we begin this year, we need to hang on more to the Lord, our God of hope, as we navigate a season that needs a lot of hope. Hope was what Judah (Israel’s southern kingdom) needed during its exile in Babylon for 70 years. Based on Jer. 29:10-14, what 2 truths can help us sow seeds of hope in 2024, even if we continue to live in a world rooted in hopelessness?

I. GOD GIVES HOPE WHEN IT IS HARD TO FIND (29:10-11)

Despite Judah’s sense of hopelessness in its 70-year exile in Babylon (29:10a; see 25:11), God is committed to give hope. He does this by affirming His desire to fulfill His gracious will & plan for the people (29:10b, 14b), which is not for their harm but for their good future (29:11a). This truth surely brings hope. In fact, even in exile, they can prosper by building (settling down [29:5a]), blooming (being fruitful & productive through starting families [29:6] & providing sustenance [29:5b]), & blessing (seeking peace & prosperity in exile [29:7a] & praying for the city [29:7b]). Even during trials, God wants us to experience hope by living with hope now. Then in the future, God will also bring about the fulfillment of our hope (29:11b). He will orchestrate things to happen for our future best (see Deut. 30:3-5). In 2024, let’s live with hope.

II. GOD IS WHOM WE TURN TO WHEN WE NEED HOPE (29:12-14)

Despite the difficulty to seeing the full reality of God’s plan to bring hope, God told the Jews in exile to come to Him, pray to Him (29:12a) & seek Him (29:13a), assuring them that He would listen (29:12a) & be found by them (29:13b, 14a) when they seek Him fully (29:13c). This year, there may be times when we would feel like God is allowing us to be in exile-like circumstances. What do we do in such situations? Like the Jews in exile, we need to seek Him (see Acts 17:26-27), so we may find Him in the midst of a world rooted in hopelessness. To know the reality & experience of hope now, we need to seek Him first (see Matt. 6:33). In 2024, let’s always seek the Lord, our God of hope.

LET’S Go on a D. I. E. T.

Welcome to 2024! As we dive into this New Year may we continue to work on our faith. As we encounter trials and experience triumphs, let’s grow in our salvation and trust in the Lord always. Today, we will reap the harvest of love and compassion based on Galatians 6:7-10. As we do so, we will go on a special D.I.E.T. that will allow us to mature as followers of Christ.

Let’s make a conscientious effort this
year to cultivate and strengthen our relationship with our Saviour Jesus Christ.

Are you ready to go on a D.I.E.T.?

1. Let’s Deceive No One
   Verse 7 Do not be deceived: God cannot be mocked. A man reaps what he sows.

2. Let’s Invest Eternally
   Verse 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to
please the Spirit, from the Spirit will reap eternal life.

3. Let’s Edify Others
   Verse 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do
not give up.

4. Let’s Treat All with Grace
   Verse 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.