Worship

(Hebrews 12:1-4)

As we take on a break from our sermon series, we will turn our hearts to fixing our eyes on Jesus. In this crazy world, God wants us to straighten our priorities and re-align our hearts. The passage shows us how we can remain in Him. Hebrews 12:1–4 calls believers to run the race of faith with purpose and passion. We are urged to remove every weight and sin that entangles us. The passage then commands us to fix our eyes on Jesus, the Pioneer and Perfecter of our faith, who endured the cross for the joy set before Him. By considering His endurance, we find strength not to grow weary or lose heart. Jesus’ suffering, victory, and present reign empower us to persevere faithfully in our own race.

1. Redirecting our Attention (v. 1)

Hebrews 12:1 teaches us to reflect on the faith of others, remembering the witnesses who show us that endurance is possible. It calls us to remove every distraction—both weights and sin—that pull our focus away from Christ. And it urges us to run with perseverance in the race God has set before us, keeping our attention fixed on Him as we move forward.

2. Refocusing on Jesus Alone (v. 2)

Hebrews 12:2 calls us to know the character of Christ—the Founder and Perfecter of our faith who is fully trustworthy and completely sufficient. It invites us to know the cross of Christ, where Jesus endured suffering for the joy set before Him. And it urges us to know the crown of Christ, who is seated at the right hand of God, reigning as our victorious and exalted King.

3. Remember His Endurance (vv. 3-4)

Hebrews 12:3–4 urges us to remember Christ’s endurance by reflecting on how He faced hostility, suffering, and opposition without losing heart. As we consider His faithfulness under pressure, we find strength not to grow weary or give up in our own struggles. The passage reminds us that while our battle against sin is real, Jesus endured far more, and His example empowers us to persevere with courage

Judges 2:16-23

Today, we conclude our series on “Passing on God’s Promises & Power” (From Moses to Joshua to Israel). This conclusion is tragic because it reveals a generation’s downfall. God delivered His people through Moses (1^st generation), brought them into the Promised Land through Joshua (2^nd generation), and later pronounced tragedy for His people who did not know Him & who chose other gods than Him (3^rd generation). What lessons do we learn in this downfall due to the stubborn ways of the 3^rd generation?

1. GOD IS FAITHFUL TO ____DELIVER_____  DESPITE UNFAITHFULNESS (2:16-19)

Despite Israel’s idolatry (2:11-13) & God’s just & righteous acts against their spiritual adultery (2:14-15), God was still faithful to provide “judges, who saved them out of the hands of these raiders” (2:16, 18a). These judges were heroic leaders whom God raised to deliver them politically, militarily, & spiritually. God was also showed compassion to them “because of the groaning under those who oppressed & afflicted them” (2:18b). But Israel “did not listen to the judges but prostituted themselves to other gods & worshiped them” (2:17), became more corrupt (2:19a) & “refused to give up their evil practices & stubborn ways” (2:19b). The people did not learn their lessons at all. Friends, let’s learn our lessons well by not being stubborn.

2. GOD IS FAITHFUL TO ______DISCIPLINE______  DURING STUBBORNNESS (2:20-23)

 Because of Israel’s relentless stubbornness (2:20b), God’s anger burned greatly (2:20a). He also pronounced His discipline upon them: that He would not help them the way He used to (2:21, 23), & that He would keep their enemies among them to test them & their obedience (2:22; 3:1, 4). As chastisement, God was to also give them over to what they desired so badly: looking to the other nations upon them & to the gods of these nations (though these nations & gods could never satisfy like the God & King of Israel could). Friends, let’s not follow the path of stubbornness & run away from its destructive path.

Judges 2:6-15 (ESV)

Last Sunday, we heard Joshua’s final warning to Israel in Joshua 23:12-16. As Joshua prepared to leave them, he urged God’s people to remain faithful to the LORD and warned them not to turn back, compromise with the nations, or cling to other gods. 

 Joshua’s generation had witnessed the mighty works of God. But after Joshua and the elders who had seen those works died, “there arose another generation after them who did not know the LORD or the work that he had done for Israel” (v.10b). What Joshua warned against became Israel’s tragic reality.

 The next generation did not take the warning seriously. They forgot Gods faithfulness, neglected His Word and made compromises.

 This Sunday (or Today), our text in the book of Judges gives us a sobering picture of what happens when God’s people forget and reminds us of the importance of remembering God and passing our faith to the next generation. 

 As we look ahead with vigilance and faithfulness, each generation is called to:

1. REMEMBER God's Faithfulness (vv.6–9)

“… the people of Israel went each to his inheritance to take possession of the land. And the people served the LORD all the days of Joshua...” (vv. 6-7, ESV)

2. REJECT Spiritual Forgetfulness (vv.10–13)

“¹⁰ And there arose another generation after them who did not know the LORD or the work that he had done for Israel.” ¹¹ And the people of Israel did what was evil in the sight of the Lord... ¹² And they abandoned the Lord… They went after other gods… and bowed down to them. And they provoked the Lord to anger. ¹³ They abandoned the Lord and served the Baals…” (ESV)

3. RECOGNIZE Sin's Consequences (vv.14–15)

“So the anger of the Lord was kindled against Israel, and he gave them over… he sold them into the hand of their surrounding enemies… the hand of the Lord was against them for harm, as the Lord had warned... And they were in terrible distress.” (ESV)

Joshua 23:12-16 (NIV)

Today, we continue our Fall series on “Passing on God’s Promises & Power” (From Moses to Joshua to Israel). In Josh. 23:6-11, Joshua reminds Israel of their responsibilities to God, after God fulfilled all His promises to His people. In Josh. 23:12-16, Joshua issues a warning on the costs & consequences of turning away from God & turning toward people & other gods. What are we to keep in mind so that we don’t fall away?

1. BEWARE OF TURNING TOWARD ANOTHER ALLEGIANCE (23:12-13)

Joshua warns the people of having another allegiance (23:12a), because it violates God’s command for Israel (Deut. 7:3; 20:16-18; Josh. 23:7a). It also yields dire consequences: (1) “God will no longer drive out these nations before you” (23:13a); (2) “they will become snares & traps for you, whips on your back & thorns in your eyes” (23:13b); & (3) there will be increase in misery & trouble until Israel is dispossessed in the land (23:13c). The principle for today is clear: we are to keep ourselves from ungodly influence (cf. Jam. 1:27b; Matt. 6:24; 1 Cor. 5:6). Let’s not turn our heart toward another allegiance.

 2. BE WARNED OF TURNING AWAY FROM GOD (23:4-16)

 Joshua reminds the people not only of God’s faithfulness to His promises (23:14) but also of His faithfulness to fulfill His judgments on those who turn away from God (23:15). In other words, God’s faithfulness works for both His promises (to bless) & warnings (to chasten). The glaring expression of turning away from God is idolatry (23:16b), which violates God’s command (23:7b, 16a; see Exod. 20:3-5). It also yields dire consequences (23:16c; see Deut. 7:4b). That’s why God gives strict instructions on how not to fall into idolatry (Deut. 7:5-6, 25-26) Let’s do everything we can to not turn away from God.

Joshua 22:1-5 (NIV)

Today, we continue our new series on “Passing on God’s Promises & Power” (From Moses to Joshua to Israel). In Josh. 1:12-15, Joshua reminds the 2.5 tribes (Reuben, Gad, & half-tribe of Manasseh) to fulfill what they promised & were commanded to do. In Josh. 4:12-13, these tribes fulfilled their promise. After 7 years of doing battle & after dividing the land, it’s time to send these tribes to their family and community east of the Jordan (22:1-9). Josh. 22:1-5 shows what happens next when promises are fulfilled (God’s & the 2.5 tribes’). What are we to do when God fulfills His promises through people?

I. APPRECIATE PEOPLE’S LABOUR IN THE PAST (22:1-4)

Early in the book, Joshua challenged 2.5 tribes (Reubenites, Gadites, & half tribe of Manasseh) to help the other tribes (1:12-15)—they are to secure their own families first (1:12-14a), then fight for the other tribes (1:14b-15a), & then go back to their own families & property (1:15b). Near the end of the book, Joshua recognizes the huge contribution of the 2.5 tribes in doing battle against the enemies, leading to the division of the land among the tribes. He publicly commends them for a job well done (22:1-4), blessed them in their return (22:6, 8) & provided many resources to be enjoyed (22:8a) & shared with others (22:8b). But Joshua was also quick to highlight God’s role as Lord (note “Lord” & “Lord your God” in vv. 2-4) in fulfilling His promise to His people. With our faithful Lord, we can be faithful to fulfill God’s call for us. Let’s appreciate the labour of love of God’s people.

II. ADMONISH PEOPLE ABOUT LIFE IN THE FUTURE (22:5)

Joshua also admonishes the 2.5 tribes to continue in the Lord for their future lives (22:5). He reminded them keep doing 6 things in the future: (1) “be very careful to keep the commandment & the law” (with focus on hearing & knowing it); (2) “love the Lord your God”; (3) “walk in obedience to him”; (4) “keep his commands”; (5) “hold fast to him”; & (6) “serve him with all your heart & with all your soul.” These admonitions focus on our roles as disciples, who worship, fellowship with, & serve God. Let’s do these admonitions & ask others to do the same.

Joshua 23:1-5 (ESV)

Joshua chapter 23 takes place near the end of Joshua’s life (vv.1-2). The people of Israel had entered the Promised Land, experienced remarkable victories, and settled into the land God had promised to Abraham, Isaac, and Jacob.

At that time, the greatest danger facing Israel was no longer the armies of Canaan but the possibility that Israel would forget the Lord and compromise with the nations around them. 

Subsequently, Joshua as a leader is concerned about the faithfulness of God’s people after he is gone. He knew that future generations would face new temptations and challenges. So, he gives them three urgent instructions on how to be faithful to the finish: 

I. RECALLGod’s Faithfulness (vv.1-3a)

¹ A long time afterward… and Joshua was old and well advanced in years,² Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them… ³ And you have seen all that the Lord your God has done to all these nations for your sake… (ESV)

 II. RECOGNIZEGod’s Power (v. 3b)

³ …for it is the Lord your God who has fought for you. (ESV)

III. REST in God’s Promise (vv. 4-5)

⁴ Behold, I have allotted to you as an inheritance for your tribes those nations that remain... ⁵ The Lord your God will push them back... And you shall possess their land, just as the Lord your God promised you. (ESV)

(Joshua 21:43-45)

As we continue our summer sermon series, “Passing on God’s Promises & Power,” following God’s faithfulness from Moses to Joshua to Israel. Joshua 21:43–45 shows a God who is trustworthy, faithful, and precise in keeping His word. What He promised to Abraham is now fully fulfilled, which tells us that His promises are firm, exact, and unstoppable. Because God keeps His word with perfect precision, we can cling to Him with confidence, surrender our fears, anchor our hope, and trust the God who never fails, never falters, and never forgets His promises.

1. God’s promises are fulfilled progressively, not instantaneously

Joshua 21:43 declares that “the LORD gave Israel all the land He had sworn to give their ancestors,” but that fulfillment came only after centuries of waiting, from Abraham’s promise to Joshua’s generation. God’s promises unfolded slowly and intentionally through famine, slavery, wandering, and war, as He worked through patriarchs, prophets, and leaders. Every stage, even the slow and confusing ones, was part of His purposeful timing. This shows us that God fulfills His promises progressively, shaping His people through the process, not just the outcome.

2. God’s promises are fulfilled precisely, not open for interpretation

Joshua 21:44–45 stresses the exactness of God’s faithfulness: “Not one of their enemies withstood them… Not one of the good promises… failed; all came to pass.” Joshua shows that God kept His word exactly as He spoke it, the land, the rest, and the victory were all fulfilled with complete precision. God didn’t reinterpret, adjust, or partially fulfill His promises; He matched His words with perfect accuracy. This assures us today that God’s Word is never vague or symbolic, He fulfills His promises just as He intended.

ACTING ON GOD’S PROMISES

(Joshua 1:10-18)

 Today, we continue our new series on “Passing on God’s Promises & Power” (From Moses to Joshua to Israel). In Josh. 1:1-9, God reinforced the promises He gave to His people (1:2b), Moses (1:3), & their forebears (1:6b), & restated the goal for Israel in relation to the promised land (1:2a). In Josh. 1:10-18, Joshua & the people need to act on the promises of God. What can they do so that they can all act on God’s promises?

 1. ENLIST THE HELP OF OTHERS (1:10-15)

 Joshua quickly took 2 steps to act on God’s promises: (1) Joshua involved the leaders of the people (1:10-11)—they are to prepare (with limited available resources where they were) to cross the river (which is a daunting task); & (2) Joshua challenged 2.5 tribes (Reubenites, Gadites, & half tribe of Manasseh) to help the other tribes (1:12-15)—they are to secure their own families first (1:12-14a), then fight for the other tribes (1:14b-15a), & then go back to their own families & property (1:15b). Let’s help one another.

2. GIVE FULL SUPPORT TO OTHERS (1:16-18)

 In response, the people made their full support known to Joshua (1:16-18). Their full support came in 4 parts: (1) “we will do” & “we will go” level of obedience, as they gave to Moses (1:16-17a); (2) blessing & challenge to Joshua to have God’s presence in his leadership (1:17b); (3) exacting punishment to those who disobey (1:18a); & (4) exhortation for Joshua to be strong & courageous (1:18b). Let’s give full support to each other.

Joshua 1:1-9 (ESV)

Leadership transitions are significant moments in the life of God's people. Moses, the servant of the Lord, had died (Deut 34:1-8) and Joshua succeeds him (Deut 34:9). The nation mourned the loss of its beloved leader, and now Joshua was called to lead Israel into the Promised Land. 

Imagine the pressure Joshua must have felt. He was stepping into the “big” shoes of Moses – the leader who confronted Pharaoh, parted the Red Sea, and received God's Law. Yet God did not begin by giving Joshua a strategy or military plan. Instead, He gave him promises.

This Sunday, as we continue our series on Passing on God’s Promises & Power (from Moses to Joshua to Israel), we will look at Joshua 1:1-9 and discover how we, as leaders and members of God’s household, can be encouraged by God’s unfailing promises.

 Whenever God calls a new leader, He provides the promises needed to fulfill the task. Joshua may have faced one of the greatest transitions in biblical history, but God’s promises sustained him. Let us examine the promises together:

 1. God Promises a PURPOSEto Fulfill (vv. 1–4)

2 “Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. ³ Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. ⁴ From the wilderness and this Lebanon as far as the great river… shall be your territory."(vv.2-4, ESV)

2. God Promises His PRESENCEin Every Challenge (v. 5)

“No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you." (ESV)

 3. God Promises PROSPERITY Through His Word (vv. 6–9)

7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. ⁸ This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. (vv.7-8, ESV)

(Deuteronomy 34:9-12)

 Today, we continue our new series on “Passing on God’s Promises & Power” (From Moses to Joshua to Israel). In Deut. 34:9-12, the first baton transfer from Moses to Joshua is completed & the first 5 books of the Bible are also completed. Our passage also gives tribute to a man who is like no other: Moses. What is so commendable in Moses that can encourage us to also pursue?

1. GROW IN CARE FOR OTHERS (34:9)

 Moses cared for his next-gen leader Joshua to the point that he extended his influence & transferred his authority upon him: “Moses had laid his hands on him” (34:9b). In fact, his laying of hands publicly dedicated him for the Lord’s service in entering the promised land. Such selfless transfer of authority & public dedication for service led to 2 good results: (1) Joshua’s being filled with the spirit of wisdom (34:9a)—the spirit refers to Joshua’s inner spirit or the Holy Spirit; wisdom refers to the skill of leading people, along with the military & admin ability for service & for reliance on the Lord; & (2) the people’s listening & doing God’s commands (34:9c)—this next generation is more obedient & faithful than the previous one. These good results speak well not just of Joshua & the people but also Moses who cared for them. Having good successors & followers is 1 of the highest honor for a leader. Let’s care for others.

2. GROW IN CHARACTER & COMPETENCE (34:10-12)

 Moses’ character is evident in his intimacy with God: “Moses, whom the Lord knew face to face” (34:10b). “Face to face” does not literally mean physical face to physical face but free & unhindered communication & intimate relationship (see Exodus 33:11a; Numbers 12:8a). Moses’ competence is expressed in all the signs & wonders he did (34:11a) & in “all the mighty power & all the great deeds of terror that Moses did” (34:12b). However, despite what Moses did, he was able to do them because “the Lord sent him to do” (34:11b) them, & all the mighty power & great deeds are from the Lord. All these also led to 2 good results: (1) the public display of God’s power in Moses (34:11b, 12b); & (2) special tribute to Moses (34:10a, 34:12a), whose greatness was surpassed by Jesus only (see Heb. 34:3-5). Let’s grow in character & competence.

(Deuteronomy 31:1-8, 23)

Today, we continue our new series on “Passing on God’s Promises & Power” (From Moses to Joshua to Israel). In this series, we will see the value of passing the baton of faith & leadership for 3 generations. And the bases of such transfer are the promises & power of God. In the 1^st baton transfer from Moses to Joshua, the heart of Joshua & the people needed to be prepared (Deut. 10:17; 30:6). Using Deut. 31:1-8 & 23, how do we prepare our hearts to experience God’s power?

 1. CLAIM THE PROMISES OF GOD (31:1-5a)

Moses was almost at the end of his life & ministry: at 120 years (31:2a). God remained faithful to him & Israel, despite Moses not being able to cross the Jordan river (31:2b; see 32:50-52). As Joshua is to take on the next leadership, God continues to promise them what He will do on their behalf when the people enter the Promised Land (31:3-5a). The basis of God’s promises is what God says (31:3b; see 15:6; 26:18-19; 29:313). In fact, God’s proof of His promises being fulfilled is His power shown to them before (31:4). Let’s claim God’s promises to us.

2. CHOOSE TO OBEY GOD (31:5b-8, 23)

 Moses instructed Israel to obey God (31:5) in the next season of their lives. What they needed to obey is this: “Be strong & courageous. Do not to be afraid or terrified” (31:6). The reason for them to obey this is because God promises to be with them & to never leave them (31:6b). This is the same command & promise Moses gave to Joshua (31:7a, 8). Another promise the people can claim as they obey is that “God swore” (or took an oath) in fulfilling His promises. Finally, they had to fulfill their duty when they take charge of the land (31:7b). Let’s choose to obey God.

(Deuteronomy 34:1-9)

We will kick off our summer series entitled, ‘Passing on God’s Promises & Power’, from Moses to Joshua to Israel. Our passage gives us one of Scripture’s most tender and powerful transitions. Moses, after decades of leading God’s people, is taken up Mount Nebo where God shows him the entire sweep of the Promised Land. Moses will not enter it, but he will see it. This final vision is not a punishment; it is a gift. God shares the future with Moses to strengthen his present faith, affirm His covenant, and prepare Moses to release the next generation into God’s unfolding plan.

1. God shares the future to strengthen the present 

By sharing the future, God strengthens Moses in the present, reminding him that His promises remain sure even when Moses’ part in the story is complete. This vision becomes God’s way of anchoring Moses’ hope and assuring him that the covenant will continue beyond his lifetime.

2. God’s work stands even when our work stops 

Moses’ life and leadership come to a peaceful close as he dies “by the word of the LORD,” and God Himself buries him, an act that honors Moses yet reminds Israel that the mission was never dependent on one man. Though Moses’ work stops, God’s work stands, continuing with undiminished strength and unwavering faithfulness. Moses’ death becomes a transition, not a termination, showing that God’s purposes endure beyond any single leader.

3. God shapes His people to carry the promise forward 

Israel mourns Moses, but God has already shaped Joshua to carry the promise forward, filling him with the Spirit of wisdom and preparing him for leadership. Even in transition and grief, God ensures His purposes continue through the people He equips. God shapes His people so the promise does not fade—it moves faithfully into the future through the next generation.

Romans 13:1-7 (ESV)

The Bible teaches that believers possess a dual citizenship. We are citizens of an earthly nation, but we are also citizens of heaven (Phil 3:20). We have responsibilities to our country, but our highest allegiance belongs to our King. The challenge then for every Christian is learning how to balance love for our nation with loyalty to our Savior.

In Romans 13:1–7, the Apostle Paul addresses this very issue. Writing to believers living under the authority of the Roman Empire, he explains how followers of Christ should relate to governing authorities. As his words remind us that our citizenship is not merely political but spiritual, the Great Apostle presents three responsibilities that characterize faithful Christian citizenship.

1. __Submit__ to Governing Authority (vv. 1–2): ___Recognize___ God’s Establishment

1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.2Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. (ESV)

2. __Support___ Good Government (vv. 3–5): __Respect__ God’s Agents

3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,

4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. (ESV)

3. _Satisfy__ Civic Obligations (vv. 6–7): __Render_ God’s Due

6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (ESV)

PDF Bulletin

(Isaiah 6:1-9a)

Happy Father’s Day & Happy 15th anniversary, GCF York!

On this special double occasion, we will look at 3 visions of unchanging value. If we view those around us from these perspectives, we’ll be able to see God as He really is, see ourselves as we really are, & see people as they really are.Using Isa. 6:1-9a, we will discover what these 3 visions are & what impact they make.

I. VISION OF THE __LORD__ EXALTS GOD’S VALUE (6:1-4)

Isaiah’s vision of the Lord occurred in the context of powerlessness (6:1a). The idea of King Uzziah’s death brought about pain for God’s people. Then Isaiah saw the content of God’s power: (1) His presence (6:1b, “I saw the Lord”); (2) His preeminence (6:1c-2); & (3) His pleasure (6:3) – shown in His purity, power, & praise. When we see God as He is, we see how exalted God truly is.

II. VISION OF OUR _LIFE__ EXPOSES OUR VALUE & VICE (6:5-7)

Isaiah also saw himself as he really was: (1) value of his life – he was precious, because he saw God (6:5c; cf. 1:1); (2) vice in his life – he was problematic, because of his weakness (6:5a) & wickedness (6:5b); & (3) virtue back to his life – he was pardoned, because of God’s washing (6:6- 7a) & restoration of wholeness (6:7b). When we see ourselves as we are, we experience our Father’s love & forgiveness, just as we are exposed to our own faults & failures.

III. VISION FOR THE __LOSS___ EXPRESSES THEIR VALUE (6:8-9a)

Isaiah received a call from the Lord, “Whom shall I send? And who will go for us?” (6:8a). He responded with commitment to the Lord, “Here I am. Send me” (6:8b). Then he received a commission from the Lord, “Go & tell this people” (6:9a). Passion for the Lord leads to passion for the lost. When we see people as they are, we see them as God sees & values them.

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(Titus 3:9-15)
Today, we conclude our series on “Experiencing Generational Discipleship Together” (Studies in Paul’s Pastoral Letter to Titus). The main point of Paul’s pastoral letter to Titus is to show how this next-generation pastor could shepherd the churches in Crete in the ways of the Lord. God’s shepherd has basically 2 responsibilities: (1) to guide God’s flock in the truth (1:9a) & right living (3:14a); & (2) to guard them from errors (1:9b) & wrong living (3:14b). Using Tit. 3:9-15, what are we to avoid & what are we to do in the Lord as we engage in generational discipleship together?

I. AVOID FOOLISH TALK & ___DIVISIVE____ PEOPLE (3:9-11)
Paul singles out 1 act that has no value & that Titus needed to avoid in shepherding people: “But avoid foolish controversies & genealogies & arguments & quarrels about the law, because these are unprofitable & useless” (3:9; see 1:14). God’s people are not to engage in foolish word fights. Paul also singles out 1 kind of person that Titus needed to warn sharply: “Warn a divisive person once, & then warn them a 2nd time. After that, have nothing to do with them. You may be sure that such people are warped & sinful; they are self-condemned” (3:10-11; see Matt. 18:15-17; 2 Thess. 3:14-15). To be divisive is to stir up conflict; to be warped is to be twisted or deviated from what is right; to be self-condemned is to experience woes resulting from one’s stubborn views & ways. Paul calls these actions as living with “unproductive lives” (3:14c). Let’s refrain from foolish talk & resist being divisive with all generations.

II. ABOUND IN GOOD WORKS & ___HOSPITABLE___WAYS (3:12-15)
Instead of being foolish & divisive, God’s flock needed to “learn to devote themselves to doing what is good” (3:14a). Doing what is good involves growing in relationship with & extending help to each other (3:12) (Artemas or Tychicus is to be sent by Paul to Crete to relieve Titus of pastoral responsibility as he meets Pul in Nicopolis for winter), being generous & hospitable to God’s family (3:13) (helping provide the needs of Zenas & Apollos in their itinerant ministry), & providing for the urgent needs of others (3:14b). Paul calls these acts “excellent & profitable for everyone” (3:8c). Let’s abound in good works & hospitable ways (as we seek to grow in love, faith, & grace [3:15]) for every generation.

PDF Bulletin

(Titus 3:1-8)
As we come to the close of our sermon series, Experiencing Generational Discipleship Together, drawn from Paul’s pastoral letter to Titus, we now turn to how our good works become a means of discipling others. In a watching world, our actions often speak louder than our words, and as ambassadors of Christ we must pay close attention to both our deeds and our speech. Paul urges Titus to be mindful of his conduct so that his life reflects the goodness and faithfulness of God, embodying true Christian witness. Let’s explore three practical principles that show how we can disciple others by doing what is good.

1. Remember our ______________________Responsibility (vv. 1-2)

Apostle Paul reminds us that discipling others begins with remembering our responsibility to live lives marked by conducts that pleases the Lord. Our obedience, gentleness, and integrity become a visible witness that shapes others long before our words do. We renew our minds so we are ready for good works, allowing the Spirit to mold us with humility and maturity. As He transforms us, our lives naturally point others to Christ through faithful witness.

2. Recall our _________________________ (v. 3)

This verse calls us to recall our reality by remembering who we once were: lost, deceived, and driven by our own desires. This honest look at our past magnifies the goodness of God, who met us in our brokenness with mercy and renewal. As we remember His grace toward us, we are shaped into compassionate disciple makers who extend that same grace to others.

3. Rest in God’s ____________________________ (v. 4)
Finally, it invites us to rest in God’s redemption, remembering that our salvation flows from His mercy, not our merit. Through the kindness of God our Savior, we are renewed by the Spirit and made heirs of eternal life. As we trust this redeeming grace, we become people devoted to good works, living out a steady, grateful witness formed by His

Isaiah 50:10-11
10 Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow. 

Titus 2:11-15

God’s grace, revealed through Jesus Christ, is more than forgiveness – it is a life-changing reality. It is active and powerful – it reaches us in our brokenness, transforms our desires and daily living, and anchors our future in Christ.

In our place and culture where faith is increasingly private, morality is increasingly relative, and pressure to conform is increasingly strong, we need a kind of grace that doesn’t just comfort us but transforms us as well. In Sunday’s message, we will see how God’s grace works in three life-changing ways that leads to godliness: 

1. God’s Grace Meets Us Where We Are (v.11) – It SAVES Us.
For the grace of God has appeared, bringing salvation for all people…

2. God’s Grace Changes How We Live (v.12) – It SHAPES Us. 
…training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.

3. God’s Grace Gives Us a Future We Can’t Create (vv.13–15) – It SECURES Our Hope
"13  waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,  14  who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15  Declare these things; exhort and rebuke with all authority. Let no one disregard you." 

(Deut. 32:1-7) KJV

1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

² My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

³ Because I will publish the name of the Lord: ascribe ye greatness unto our God.

⁴ He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

⁵ They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

⁶ Do ye thus requite the Lord, O foolish people and unwise? Is not he thy father that hath bought thee? Hath he not made thee, and established thee?

⁷ Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

(Titus 2:1-5)

Today, we celebrate Mother’s Day (our first time at the Tyndale chapel) & continue our series on “Experiencing Generational Discipleship Together” (Studies in Paul’s Pastoral Letter to Titus). Just as Paul discipled Titus, he also instructed Titus to disciple the elderly, who were to disciple the younger ones as well. In our passage, Paul exhorted Titus how to disciple the older men (2:1-2) & older women (2:3-5). What can we learn from it about our own generational discipleship?

1. TEACH OLDER MEN TO DISPLAY HEALTHY HABITS (2:1-2)

In the Cretan context of unsound teaching (1:11) & unsound living (1:16), Paul told Titus to integrate sound teach with sound living (2:1). Specifically, Paul gave 4 clear qualities of life in discipling the older men (2:2) who were expected to show maturity as they aged (& maybe as an elderly official at church in some context): (1) “temperate” (sober, vigilant with restraint); (2) “worthy of respect” (dignified, noble, honorable); (3) “self-controlled” (sound-minded, keeps thoughts & passions in check, shows mastery of self); & (4) “sound (healthy, pure, uncorrupted) in faith, in love & in endurance” (similar to the faith, hope & love trilogy, with hope expressed in endurance [perseverance & patient waiting]). Let’s display healthy habits.

2. TRAIN OLDER WOMEN TO MENTOR YOUNGER WOMEN (2:3-5)

In the Cretan context of wild living & lying (1:12), Paul cited the 4 qualities that elderly women needed (2 negatives & 2 positives): (1) “reverent” (honorable & respectful, suitable to sacred office); (2) “not slanderers” (diabolos; devil-like in maliciously accusing or lying); (3) “(not) addicted to much wine” (not slaves or in bondage to strong drink); & (4) “to teach what is good” (a teacher of good). In addition, in the Cretan context of disregard of marital fidelity & maternal dedication to children, Paul asked the older women to train the younger women in nurturing households & to be busy at home (as good household managers). It did not mean that women did not have to work outside the home (see Prov. 31 woman), but it meant that they take responsibility for domestic oversight.  Let’s mentor younger people in our lives.

(Titus 2:6-10)

As we continue our new sermon series, “Experiencing Generational Discipleship Together,” Titus 2:6–10 shows us how to make teaching about God attractive. Paul teaches that the gospel becomes compelling when believers live with, self‑control, integrity, and faithfulness in their everyday relationships. Our character and conduct either confirm or contradict the message we proclaim. When Christians work with honesty, speak with integrity, and live with consistency, they “adorn” the doctrine of God—making His truth believable and beautiful. In a watching world, a transformed life becomes the strongest testimony to the transforming power of God’s grace.

1. God Shapes our Character to make Teaching His Word Believable (vv. 6-8)

God forms our character so that our lives match the message we proclaim. As His grace shapes us into people of self‑control, integrity, and good works, the gospel becomes believable to those watching. A transformed life makes the teaching about God not only heard but trusted. It sharpens our sensitivity to the needs of others and strengthens the credibility of our witness. A grace‑formed life helps us notice people more compassionately and live more consistently. May we cultivate a character that mirrors the goodness and love of the God we serve.

Reflection: Where is God inviting me to grow in self‑control, integrity, or speech so that my life makes His Word believable to those who watch me.

2. God Shapes our Conduct to make Teaching His Word Beautiful (vv. 9-10)

This passage shows that true discipleship roots us in God’s truth and shapes us into people whose lives make His teaching attractive. As God entrusts His Word to us, He forms our character so that we become trustworthy reflections of the gospel we proclaim. When our conduct is marked by integrity, respect, and faithfulness, we showcase the beauty of God’s message and quiet the doubts of those who question our faith. May our lives adorn His Word with such grace and consistency that others are drawn to the beauty of Christ through the way we live.

Reflection: What is one area of your daily conduct where God may be inviting you to reflect His beauty more clearly so that others can see the truth of His Word through your life.

CHARACTER QUALITIES OF LEADERS IN MINISTRY

(Titus 1:5-9)

Today, we continue our Spring series called “Experiencing Generational Discipleship Together” (Studies in Paul’s Pastoral Letter to Titus). Paul discipled Titus, who in turn needed to disciple his leaders in Crete. This need for generational discipleship was set in a context of messy people & ministry (1:10-16; 3:9-11). To address this context, we discuss the kind of leaders (“elders” and “overseers”) who need to shepherd God’s people. What character qualities are needed for generational leadership & discipleship together? What must leaders do in relation to these qualities?

1. EXERCISE QUALITY FAMILY RELATIONS (1:5-6)

 Paul gives the purpose why he left Titus in Crete: “that you might put in order what was left unfinished & appoint elders in every town” (1:5). Then he proceeds to list the 1^st set of qualities for these elders, prefaced by 1 quality: “blameless” (i.e., righteous, so that no one can stand up & rightfully accuse a person of grievous sin). Then he lists qualities on having good family relations (1:6): “faithful (loyal) to his wife” (literally, “one-woman man”), & with children who believe (or are faithful) & “not open to the charge of being wild & disobedient” [i.e., riotous, wasteful]); thus, showing the exercise of spiritual discipline with their children & having raised them well. Let’s exercise quality family relations.

2. EXEMPLIFY GODLY ATTITUDES (1:7-9)

Paul gives a 2^nd set of leadership qualities, again prefaced with the same 1^st quality: “blameless.” Then he proceeds to list 11 qualities (5 negative [what not to do] & 6 positive [what to do]) that relate to godly attitudes (1:7-8). It’s worth noting some of them: (1) “not overbearing” (not self-willed shown in arrogance, stubbornness, or proud self-focus); (2) “not quick-tempered (does not refer to a flash of outburst but constant simmering anger or bitterness); (3) “not violent” (in action & speech that intimidates or bullies others); (4) “self-controlled” (sober in mind; holds thoughts in check); & (5) “upright” (right toward others), “holy” (right toward God), & “disciplined” (right toward oneself). In short, spiritual leadership is about godly character & spiritual maturity. This list can serve as our guide for generational discipleship & leadership development. Let’s exemplify godly attitudes.

Guarding the Next Generation from False Voices (Tough Talk about Rebellious People)

Titus 1:10-16 (ESV)

This Sunday we will continue our sermon series entitled Experiencing Generational Discipleship Together. In his letter to Titus, the Apostle Paul highlights both the beauty of the gospel and the danger of false teaching. He begins by reminding us that our faith is rooted in God’s truth, grounded in the hope of eternal life, and entrusted to be passed on to the next generation (Titus 1:1–4).

However, Paul also warns that within the church there are voices that distort truth and lead others astray (Titus 1:10–16). These false influences are not merely harmless differences of opinion – they can disrupt families, weaken faith, and hinder spiritual growth.

As we seek to remain faithful in a changing culture, to stand firm in God’s Word and commit to guarding the truth for the sake of the next generation, this Sunday’s message calls us to be a church that discerns truth from error and courageously confronts false teaching.

1. The REBELLION of False Teachers (vv. 10,11b)

¹⁰ For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. ¹¹ They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. (ESV)

2. The REBUKE of Faithful Leaders (vv. 11a,12–13)

¹¹ They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. ¹² One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”  ¹³ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith.(ESV)

3. The REALITY of Genuine Faith (vv. 14–16)

¹⁴ not devoting themselves to Jewish myths and the commands of people who turn away from the truth. ¹⁵ To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. ¹⁶ They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. (ESV)

(Titus 1:1-4)

As we begin our new sermon series, “Experiencing Generational Discipleship Together,” Titus 1:1–4 shows us that true discipleship is deeply relational, not just a program. In Paul’s opening words to Titus, we see that discipleship shapes our identity, strengthens our integrity, and sustains our intimacy as we grow together in the faith. Their spiritual father‑and‑son bond reminds us that discipleship is God’s means of forming who we are, refining how we live, and deepening how we walk with one another.

1. Discipleship shapes with Identity formation (v. 1)

Paul starts his greeting by grounding his ministry in his identity as God’s servant, reminding us that discipleship begins with who we are. As our identity is shaped by God’s character, our mission flows naturally from that formation. May we remember that true discipleship begins with surrendering to Christ’s lordship and embracing life with Him.

2. Discipleship strengthens our Integrity (vv. 1-3)

The passage shows that discipleship anchors us in God’s truth, producing lives of integrity that reflect His nature. As God entrusts His Word to His people, He forms them into trustworthy witnesses whose conduct aligns with the gospel they proclaim. May we live in such a way that God’s character is seen in us, drawing others to Jesus through our lifestyle.

3. Discipleship sustains our Intimacy (v. 4)

Titus 1:4 shows that discipleship sustains intimacy through shared faith, as seen in Paul’s deep bond with Titus. Their relationship reminds us that true spiritual closeness grows through grace‑filled mentorship. May we hold in our hearts that we worship a relational God, and through Him learn to cultivate genuine relationships with others.

(John 13:31–14:4; 21:15-17)

 Today, we celebrate Jesus’ Resurrection. This milestone reminds us of God’s faithfulness in the past & assures us of the hope God brings for the future, especially when many are now fearful of what’s ahead in these uncertain & chaotic times. Peter was fearful & confused during Jesus’ passion week (John 13:31-14:4) but was transformed after Jesus’ resurrection (21:15-17). What can we learn from the conversations between Jesus & Peter before & after the resurrection of Jesus?

1. LOVE ONE ANOTHER DESPITE OUR CONFUSION & PAIN (13:31-4:4)

 Peter was confused when Jesus informed him & the disciples that He was going to be glorified (13:31-32), that He was leaving them, & that they cannot join Him in where He was going (13:33). What could have confused Peter more was the command of Jesus that the disciples love one another (13:34-35) & that Peter would deny Jesus thrice (13:38). Despite their confusion & pain, Jesus comforted Peter & the disciples (14:1-4). This teaches us a valuable lesson in times of confusion & pain: we can love one another, as Christ loves us.

2. SECOND CHANCE LOVE MOVES US TO LOVE OTHERS (21:15-17)

 Despite Peter’s earlier denial of Jesus, we see Jesus give Peter a second chance (accepting his declaration of love for Him). He restored, reinstated, & recommissioned Peter in fulfilling the call of God for him. Just as Peter denied Jesus 3 times, Jesus asked Peter 3 times & gave him his renewed mandate 3 times (21:15-17). Why did Jesus ask Peter the same question thrice? It’s for his self-examination: that pastoral love for others is born out of Jesus’ love for him. Peter was now commanded to be a pastor to those who were given under his care (people who also are confused, fearful, & fail Jesus). Peter learned this lesson so well that he told other pastors later in his life & ministry to also do the same (1 Peter 5:1-4).

THE TWO CUPS

(Matthew 26:36-44)

Notes:

TRANSFERRING FAITH FOR EACH GENERATION

(2 Timothy 1:3-7)

       Today, we continue our series on “Experiencing God from Generation to Generation (Studies on Faith Transmission in the Pastoral Letters). We are called to transfer our spiritual legacy to our family & Christ’s family. We can fulfill this call because the Spirit gives us the gifts needed to obey God. Using 2 Tim. 1:3-7, how do we transfer our faith to each generation?

I. PASS ON SINCERE FAITH FOR A GODLY HERITAGE (1:3-5)

Paul was Timothy’s spiritual father (1:2; 2:1; see 1 Tim. 1:12). In this last pastoral letter, we see Paul (who was old & near death [1:16; 2:9; 4:6]), praying for Timothy (1:3), remembering his tears (1:4a) & longing to see him (1:4b; 4:9, 21)—as a loving father does for his beloved son. Paul did not only love Timothy & transfer faith to him, he also instructed him to pass on this faith to others (2:2). We also see Paul recall the sincere (unhypocritical) faith & spiritual heritage of Timothy’s family (1:5): from his grandma Lois & mom Eunice & also to him (3:15; see Acts 16:1). In light of this passing of the faith with family & God’s family, we are to also do the same for each generation toward a godly heritage.

II. FAN THE FLAME OF GOD’S CALL WITH GOD’S GIFTS (1:6-7)

Paul reminded Timothy of the latter’s call from God “through the laying on of my hands” (1:6b), an OT sign of dedication to the Lord’s service (Num. 8:10; 27:18). Just as other leaders put their hands on Paul for dedicated service (Acts 9:17; 13:3), Paul also did it for Timothy (1 Tim. 1:18; 4:14). As a result, Timothy needed to “fan the flame” (kindle afresh; keep in full flame) of God’s call by using his God-given gift (charisma) affirmed at his ordination when leaders affirmed his call. In Timothy’s ministry in Ephesus, he may have felt overwhelmed or scared (given his youthfulness [1 Tim. 4:12a]). Paul had to remind him that God did not give him the spirit of timidity (1:7a) but of power (1 Cor. 2:4), love (1 Tim. 1:5), & self-discipline (1 Tim. 4:7). Let’s overcome our fear with God’s power, love, & self-discipline.

Stewarding Truth to the Next Generations

(2 Timothy 2:1-4)

Every generation faces the same question: Will the truth of the gospel continue after us? We cannot ignore the reality that the Christian faith is always one generation away from extinction if it is not intentionally passed on.

Paul knew his time was short, so he wrote his final letter to his young protégé Timothy. And in our text, the great apostle outlines how the truth must be faithfully stewarded and transmitted to future generations. 

This Sunday, we will study and seek to embrace three responsibilities in passing the truth to the next generations.

1. STRENGTHEN Yourself in Grace (v.1).

“You then, my child, be strengthened by the grace that is in Christ Jesus.” (ESV)

2. SHARE the Truth with Faithful People (v.2).

“And what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.” (ESV)

3. SACRIFICE Comfort for the Mission (vv.3-4).

“³ Share in suffering as a good soldier of Christ Jesus. ⁴ No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.” (ESV)

(Titus 2:1-10)

Today, we continue our new series “Experiencing God from Generation to Generation (Studies on Faith Transmission in the Pastoral Letters). After we learned about faith from generation to generation in the O.T. (particularly from the Psalms), it’s valuable to see what the N.T. says about it (specifically from the pastoral letters). In Titus 2, we see the leader’s role toward intergenerational faith transmission by teaching both young & old (2:2, 3, 4-5, 6, 9-10). Using Titus 2:1-10, what do we need to teach various generations?

1. TEACH THE PRACTICE OF WHAT IS TRUE (2:1-6, 9-10)

 Paul instructs Titus not just to teach sound doctrine (or right thinking) to various generations but to also teach them to practice it (or right living) (2:1). The practice of what is true involves doing what older men (2:2), older women (2:3), young women (2:4-5), young mean (2:6), and slaves (2:9-10a) are called to obey, so that “they will make the teaching about God our Savior attractive” (2:10b). To be attractive is to adorn like taking precious jewels & arranging them so as to show their true beauty. What is common to the teaching to practice what is true among generations is self-control (or sober-minded, mind under control with thoughts & passions in check). Let’s always practice what we know.

2. MODEL THE PRACTICE OF WHAT IS GOOD (2:7-8)

 “What is good” is central to the whole letter (1:8, 16; 2:3, 7, 14; 3:1, 8, 14a), so that we are to love, do, be an example & devoted to what is good (proper, beautiful, valuable, virtuous). We need to be an example in doing what is good in everything (2:7a) by “showing integrity, seriousness & soundness of speech” (2:7b-8a). To have integrity is to not be tainted in motive nor to do something for personal gain nor in an underhanded way. To be serious means to live out our call with dignity. To be sound in speech is to speak with wholesome words that build up or encourage others.  In these ways, those who oppose us can be put to shame (2:8b). Let’s model the practice of what is good.

(1 Timothy 5:1-8)

 As we move from selected Psalms into the Pastoral Letters, we’re still keeping our focus on how faith is passed on. And here, near the end of his life, Paul urges young Timothy to honour and value every generation in the family of God. And from that place, he urges young Timothy to see the church not as a collection of isolated individuals, but as a family made up of many generations. Paul calls him to treat older men with dignity, older women with honour, younger men with brotherly respect, and younger women with purity and care. In other words, he reminds Timothy that faithful ministry is always intergenerational ministry, and that the health of the church depends on valuing every age and stage as part of God’s household.

1. Respecting Generations Reflect the Richness of God’s Heart (vv. 1-2)

Paul reminds Timothy that the way we treat people of different ages should mirror God’s own heart. That kind of intergenerational respect isn’t just good manners, it reflects the richness of God’s relational love. When we honour one another across generations, we’re showing the world what God’s family is meant to look like.

2. Recognizing Needs Reaffirms Real Fatih (vv. 3-4)

This passage shows that real faith becomes visible when we notice and respond to the needs around us. Paul tells Timothy to honour widows who truly have no support, and he reminds families to care for their own as an expression of devotion to God. Recognizing needs—and stepping toward them—demonstrates that our faith is genuine, not just spoken but lived.

3. Rejecting to Care Reveals Regressing Faith (vv. 7-8)

Paul makes the point that refusing to care for those who rely on us shows a faith that’s slipping backward. Paul urges Timothy to teach this clearly, because neglecting our own family contradicts the very faith we claim to hold. In short, rejecting care reveals regressing faith—real faith always expresses itself through responsibility and love.

(God’s Faithfulness from Generation to Generation)

Psalm 100:1-5 (ESV)

When we think about legacy, we often picture money, property, or family traditions. But the most important legacy is not material – it is faithfulness.

Psalm 100 reminds us that God’s faithfulness transcends time. And because the LORD is faithful as Creator, Shepherd, and Covenant-Keeper, we joyfully steward our lives in worship, obedience, and gratitude.

This Sunday (Today), we are going to glean from this “Enthronement Psalm” three appropriate responses to God’s faithfulness from generation to generation.

1. The REJOICING We Express (vv. 1–2) – The Call to Joyful Worship

“Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness! Come into his presence with singing!”

2. The RELATIONSHIP We Embrace (v. 3) – The Confession of God’s Ownership

“Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.”

3. The RELIABILITY We Exalt (vv. 4–5) – The Celebration of God’s Faithfulness

“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.”

(Ephesians 5:1-2)

Today, we celebrate the dual occasion of Valentine’s Day and Family Day long weekend. When we become part of God’s family in Christ, we experience a new identity as “dearly loved children” (Eph. 5:1b) and become recipients of Christ’s love for us (Eph. 5:2b). Using Eph. 5:1-2, how do we lead lives of love, especially as we remember the value of relationships and our family this weekend?

1. IMITATE GOD AS BELOVED CHILDREN (5:1)

The basis of our identity as “dearly loved children” (5:1b) is God’s “great love for us” (2:4a; see 1 Jn. 3:1a), along with the truth that “God is love” (1 Jn. 4:16b). Because of our identity in Christ (beloved children loved greatly by our God of love), we are called to “follow God’s example” (or be imitators of God) (5:1a; see Matt. 5:48; Lk. 6:36). God is our standard of life. And the best way to imitate God as our standard of life is to follow His example of love (see 1 Jn. 4:19). We can imitate God by obeying Paul’s commands in 4:25-32. Because we are beloved children greatly loved by our God of love, let’s follow God’s example of love always.

2. LOVE OTHERS AS CHRIST LOVED US (5:2)

The call to love others is repeated in the command to “walk in the way of love” (or live a life of love) (5:2a). And the way to live in love is do it in the way Jesus loved us (5:2b; see 3:17b-18) and “gave himself up for us” (5:2c; see Gal. 2:20b). Christ’s giving of Himself for us serves as “a fragrant offering & sacrifice to God” (5:2d), which expresses His offering that is pleasing & acceptable to God through His death on the cross (see Heb. 7:27). This sacrificial love at the cross becomes the reason & pattern of our loving others (Jn. 13:34-35; 1 Jn. 3:16; 1 Pet. 2:21-24; Phil. 4:18). Let’s love others sacrificially, the way Jesus sacrificially loved us.

(Psalm 78:1-8)

As we continue our sermon series on experiencing God from generation to generation studies on faith transmission in the Psalms, we will now shift our focus on God’s holy and inerrant Word. The psalmist emphasizes that these truths are not meant to be kept silent but intentionally taught to the next generation. Parents and leaders are charged with passing on God’s deeds, commandments, and faithfulness so that children will learn to trust Him, obey Him, and not repeat the failures of their ancestors. The passage underlines that generational faithfulness depends on generational storytelling: as each generation receives God’s Word, they are responsible to pass it on, forming a heredity of hope, obedience, and remembrance.

1. Receive the Record of God’s Works (vv. 1-3)

Psalm 78:1–3 begins with a call for God’s people to listen attentively to His instruction. The psalmist urges the community to receive the stories, teachings, and testimonies handed down from their ancestors—truths that reveal God’s mighty works throughout history. These verses emphasize that the record of God’s deeds is not new; it is a treasured inheritance passed from generation to generation. By receiving this record with open hearts, God’s people are prepared to remember His faithfulness and continue the chain of testimony for those who come after them.

2. Reveal the Riches of God’s Wonders (vv. 4-6)

Psalm 78:4–6 emphasizes the calling of God’s people to openly declare His mighty works so that the next generation will know Him. The psalmist insists that God’s deeds, power, and wonders must not be hidden but intentionally shared—spoken, taught, and celebrated. This passing down of God’s stories ensures that children, and even those yet unborn, will rise to know the Lord, remember His faithfulness, and continue the chain of testimony. In revealing the riches of God’s wonders, each generation becomes a steward of God’s truth, shaping the faith and hope of those who follow.

3. Redirect the Rising Generation to God’s Ways (vv. 7-8)

Psalm 78:7–8 highlights the purpose behind passing down God’s works and commands: to redirect the rising generation toward trusting and obeying God. By remembering His faithfulness, children learn to set their hope in Him rather than repeat the stubbornness and unbelief of their ancestors. These verses show that generational discipleship is not merely about information transfer—it is about shaping hearts. As each generation recalls God’s deeds and embraces His instruction, they are guided away from rebellion and toward a life rooted in God’s ways.

God's Power from Generation to Generation

(Psalm 71:14-18)

Today, we continue our 6-part series called: “Experiencing God from Generation to Generation” (Studies on Faith Transmission in the Psalms). After looking at God’s mighty acts (Psa. 145) & righteousness (Psa. 22), we now focus on God’s power in Psalm 71. This psalm was written by an aging (71:9, 18) psalmist (maybe David) persecuted by enemies (71:4, 10, 13) who believed he was vulnerable due to illness or suffering that brought him close to death (71:20). In Psa. 71:14-18, what are we to do in response to God’s power?

1. HOPE IN GOD FOR ALL SEASONS OF LIFE (71:14)

The “senior citizen” psalmist expresses how he has experienced God in all seasons of his life, from birth (71:6) to his youth (71:5b, 17a), & up to his old age (71:9, 18a). God was at work throughout his life (despite the presence of troubles), that’s why he continues to pray to God (71:1-4, 9-13). What moves him to keep praying is his hope in God (71:5, 14a). A clear evidence of hope is his praise of the Lord (71:6, 8, 14b). Let’s put our hope in God through prayer & praise for all seasons of our lives.

2. PROCLAIM GOD’S POWER TO ALL GENERATIONS (71:15-18)

 Aside from putting his hope in God through prayer & praise, the “old & gray” psalmist whose “strength is gone” never stops proclaiming God’s power (71:15-17). This power is evident throughout Israel’s national history. He declares God’s marvelous deeds to all generations so that they can also know & experience God: “till I declare your power to the next generation, your mighty acts to all who are to come” (71:18b). His legacy is not what he has done but the proclamation of what God has done. Let’s proclaim God’s power to all generations.

Stewards of God's Righteousness from Generation to Generation

One of the greatest challenges facing the churches today is not simply growth, relevance, or resources – but continuity. The question before us then is this: Will the next generation truly experience God, or will they only hear stories about Him?

In the final verses of Psalm 22, we discover that what carries faith from one generation to the next is not programs, preference or personalities – but the righteousness of God. And our response to God’s character is dependent on how we manage the life that He has given us. There are three guiding truths that we will discover from the Bible text that we are going to study:

1. The REACH of God’s Righteousness: ENCOUNTER GOD (vv.27–28)

“All the ends of the world shall remember and turn to the LORD, and all the families of the nations shall worship before You. For the kingdom is the LORD’s, and He rules over the nations.” (NKJV)

2. The REVERENCEfor God’s Righteousness: EMBRACE the Gospel (vv.29–30a)

  “All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive. Posterity shall serve him;” (ESV)

3. The REPORT of God’s Righteousness: EXTEND His Goodness (vv.30b–31)

 “Future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!” (NIV)

PSALM OF PRAISE

(Psalm 145:1-7)

As we enter 2026, it is important that we anchor ourselves on a firm spiritual foundation for the journey ahead. This year, GCF York will place a special focus on “passing the faith to every generation”. Today, we will be drawing wisdom from the Psalms as we explore how faith is transmitted from one life to another. As we begin this new season, may our hearts be freshly awakened to the mighty acts of God—remembering His faithfulness in the past, recognizing His work in the present, and trusting His hand as we move forward together.

I. Personal Commitment to Worship (vv. 1-3)

David models a heart that exalts God continually (every day) because God’s greatness is beyond measure and worthy of unending praise. Personal worship is not occasional or emotional; it is a deliberate choice to bless God, honour His name, and respond to His incomparable greatness with consistent devotion.

II. Passing to the Coming Generation His Wonders (vv. 4-5)

The passage teaches that faith is meant to be transmitted, not merely experienced. One generation is called to tell the next about God’s mighty acts—His power, His works, and His wonders. This passing on is intentional: we speak of His greatness, meditate on His majesty, and proclaim His awesome deeds so the next generation can know, trust, and worship the same faithful God.

III. Placing our Confidence on His Works (v. 7)

Ultimately, this passage calls God’s people to anchor their confidence in the unchanging goodness and righteousness of God. The verse highlights that when we remember and speak of God’s abundant goodness, our faith is strengthened and our trust deepens. Confidence grows not from our circumstances, but from recalling who God is and what He has done.

GOD’S GLORY FOR EVERY GENERATION

(Ephesians 3:20-21)

            Today, we reintroduce the church 2026 theme: “Faith for Every Generation: Passing on God’s Promises & Power” from the NT, focusing on God’s glory for every generation (as we introduced loving God for every generation last Sunday). Loving God & God’s glory are closely linked: when we love God, we glorify God. In Eph. 3:20-21, the generational legacy is expressed in the words “to all generations.” Using this passage, how do we do we experience God’s glory for every generation?

I. KNOW THE GOD OF GLORY (3:20)

In light of the excitement of “being filled to the measure of al the fulness of God” (3:19), Paul bursts into doxology (literally, “words of glory”) to God, presenting God as glorious (1:6, 12, 14, 17, 18; 3;13). “Glory” refers to God’s magnificent worth, presence & power, character as seen in radiant splendor, ultimate honor, perfection, & majesty. God’s glory leads Paul to describe God as “able to do immeasurably more than all we ask or imagine” (3:20a). The words “immeasurably more” (literally, “out of what is excessively beyond) emphasize something superabundantly far above the greatest abundance. God can top anything we can ask (in prayers of Eph. 1:17-19; 3:14-19) or imagine (like spiritual blessings in 1:3-14; personal transformation in 2:1-10, & one new humanity of Jews & Gentiles). We can experience this reality of God because God’s power at work within us (3:20b). Let’s know & experience God’s glory.

II. GIVE GOD GLORY (3:21)

Knowing the glory of God results in giving God glory: “to him be glory in the church & in Christ Jesus” (3:21a). The church is God’s vehicle to reveal Christ in practice & to show God’s glory together. To glorify God is to acknowledge God’s magnificent worth, to show His honor by praising Him & doing good works that reflect the goodness, worth, & power of God. What Paul prayed for in 3:16-19 are true of us as a church, but we need to experience them (first by praying of them to be evident in our lives) together. Let’s pray for these things as a church (like Paul did) & let’s complete God’s purpose for us (like Jesus did [Jn.17:4). Let’s give God glory together.

LOVING GOD FOR EVERY GENERATION

(Deuteronomy 6:4-9)

Happy New Year! We open this 1^st Sunday of the year with our 2026 theme: “Faith for Every Generation: Passing on God’s Promises & Power.” We begin with what the Jews call the Shema (“hear”) in Deut. 6:4-9, which instructs us to love God for every generation. Using the Shema, how do we do this together?

I. LOVE GOD WITH ALL OUR BEING (6:4-6)

The solid foundation of all relationships is God: “Hear, O Israel: The Lord our God, the Lord is one” (6:4). This affirmation tells us that our God is one of a kind or absolutely unique who is God for all (Zech. 14:9). Our one God (to whom we submit) demands one love from all who are called to love God with our all: “Love the Lord your God with all your heart (core of our being, including understanding, emotion, & will) & with all your soul (life force & life source, breath) & with all your strength” (6:5) The best expression of our strong relationship with God is love. This love transforms us to hear & heed (i.e., to obey God & His Word, which “are to be on your hearts” [6:6; see Deut. 5:29, 32-33; 6:3]). If we love God, we obey God & His Word (Jn. 14:12). In 2026, let’s love God with all our being by obeying Him & His Word.

II. INFLUENCE OTHERS IN ALL OF LIFE (6:7-9)

Loving God for every generation happens when we influence others (beginning with our family) to also love God in all of life: “Impress them on your children” (6:7a). To impress means to repeat or engrave. We are called to repeat God Word to others, so that God’s Word is engraved in their minds & hearts. We accomplish this by doing 2 things constantly: (1) privately talking to our family about God’s Word in all of our daily life: “Talk about them when you sit at home & when you walk along the road, when you lie down & when you get up” (6:7); & (2) publicly making God’s Word known wherever we go: “Tie them as symbols on your hands & bind them on your foreheads. Write them on the doorframes of your houses & on your gates” (6:8-9) God’s Word affects our actions (what we do with our hands), what we look at (“on your foreheads”), what we do at home (“doorframes of your houses”), & wherever we go (“on your gates”). We are examples for others to follow; then we teach them to follow (Deut. 5:31; 6:1). In 2026, let’s influence others in all of life as we talk about God’s Word & walk according to it.